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Wilhelm Reich
77 quotes
“No man-made law ever, no matter whether derived from the past or projected onto a distant, unforeseeable future, can or should ever be empowered to claim that it is greater than the Natural Law from which it stems and to which it must inevitably return in the eternal rhythm of creation and decline of all things natural. This is valid, no matter whether we speak in terms such as "God," "Natural Law," "Cosmic Primordial Force," "Ether" or "Cosmic Orgone Energy.”
Wilhelm Reich (1897–1957) said by 1957 at the latest wikiquote, CC BY-SA 4.0 source
“The present critical state of international human affairs requires security and safety from nuisance interferences with efforts toward full, honest, determined clarification of man's relationship to nature within and without himself; in other words, his relationship to the Law of Nature. It is not permissible, either morally, legally, or factually, to force a natural scientist to expose his scientific results and methods of basic research in court. This point is accentuated in a world crisis where biopathic men hold in their hands power over ruined, destitute multitudes.”
Wilhelm Reich (1897–1957) said by 1957 at the latest wikiquote, CC BY-SA 4.0 source
“Inquiry in the realm of Basic Natural Law is outside the judicial domain of this or ANY OTHER KIND OF SOCIAL ADMINISTRATION ANYWHERE ON THIS GLOBE, IN ANY LAND, NATION, OR REGION. Man's right to know, to learn, to inquire, to make bona fide errors, to investigate human emotions must, by all means, be safe, if the word FREEDOM should ever be more than an empty political slogan. 11px|frameless QOTD 2007·11·03 Sound file”
Wilhelm Reich (1897–1957) said by 1957 at the latest wikiquote, CC BY-SA 4.0 source
“My discovery of the Life Energy is today widely known nearly all over the globe, in hundreds of institutions, whether acclaimed or cursed. It can no longer be stopped by anyone, no matter what happens to me.”
Wilhelm Reich (1897–1957) said by 1957 at the latest wikiquote, CC BY-SA 4.0 source
“It is not beyond actual possibilities that men from outer space have landed (or will in the future land) on earth and have begun to breed here for whatever reason they may have had.”
Wilhelm Reich (1897–1957) said by 1957 at the latest wikiquote, CC BY-SA 4.0 source
“Easy contact was made on that fateful day with what obviously turned out to be a heretofore unknown type of UFO. I had hesitated for weeks to turn my cloudbuster pipes toward a "star," as if I had known that some of the blinking lights hanging in the sky were not planets or fixed stars but SPACE machines. With the fading out of the two "stars," the cloudbuster had suddenly changed into a SPACEGUN. From then onward, too, our approach to the problem of space became positive, affirmative, confident in using our carefully screened data.”
Wilhelm Reich (1897–1957) said by 1957 at the latest wikiquote, CC BY-SA 4.0 source
“I had directed drawpipes, connected with the deep well, toward an ordinary star, and the start had faded out four times. There was no mistake about it. Three more people had seen it. There was only one conclusion: The thing we had drawn from was not a star. It was something else; a UFO.”
Wilhelm Reich (1897–1957) said by 1957 at the latest wikiquote, CC BY-SA 4.0 source
“I left behind me an age which had finally got hold of a little corner of the Freudian thought system, but had completely thrown overboard Freud's courage to stand alone, his adherence to some basic truth, his penetrating sense of what is right regardless— in other words, the complete abandonment of basic research of human emotions to petty little nuisance considerations such as career, easy money, easy recognition by institutions which owed their very existence to the evasion of the very facts of life they pretended, falsely, to disclose. p. n4”
Wilhelm Reich (1897–1957) said by 1957 at the latest wikiquote, CC BY-SA 4.0 source
“The fact that Freud did not offer any scientific proof for the libido theory, even though he predicted it would be forthcoming, and the attenuation that resulted from his later speculations, left his disciples with little to sustain them. As a result, they have gradually abdicated, despite some idolatrical lip service in their theoretical discussions — "a formal obeisance to the past" — and they have offered little, if any, opposition to the concerted effort now being directed against the energy theory, the most viable aspect of Freudian psychoanalysis. p. n9”
Wilhelm Reich (1897–1957) said by 1957 at the latest wikiquote, CC BY-SA 4.0 source
“Nothing can change as long as man is armored, since every misery stems from man's armoring and immobility which creates the fear of living, motile living. The orgonomic approach is neither political nor sociological alone; it is not psychological; it grew out of the criticism and correction of the psychological assumptions of psychoanalysis of an absolute unconscious, of the unconscious being the ultimate giveness in man, etc., and out of the introduction of bio-psychiatry into socio-economic thinking. It is biological and biosocial, resting on the discovery of the Cosmic Energy. p. 300”
Wilhelm Reich (1897–1957) said by 1957 at the latest wikiquote, CC BY-SA 4.0 source
“The history of science is a long unbroken chain of elaboration, deviation, and rectification, re-creation, followed by reassessment, renewed deviation and rectification, and renewed creation. It has been a long, arduous course, and we have hardly begun. It adds up to a mere two thousand years, interspersed with long arid stretches. The living world is hundreds of thousands of years old and will probably go on existing for many centuries to come. Life is constantly moving forward t never backward. Life is growing ever more complex and its tempo is accelerating. Honest pioneer work in the field of science has always been and will continue to be, life's pilot. On all sides, life is surrounded by hostility. This puts us under an obligation.”
Wilhelm Reich (1897–1957) said by 1957 at the latest wikiquote, CC BY-SA 4.0 source
“Sexual anxiety is caused by the external frustration of instinctual gratification and is internally anchored by the fear of the dammed-up sexual excitation. This leads to orgasm anxiety, which is the ego's fear of the over-powering excitation of the genital system due to its estrangement from the experience of pleasure. Orgasm anxiety constitutes the core of the universal, biologically anchored pleasure anxiety. It is usually expressed as a general anxiety about every form of vegetative sensation and excitation, or the perception of such excitation and sensations. The pleasure of living and the pleasure of the orgasm are identical. Extreme orgasm anxiety forms the basis of the general fear of life.”
Wilhelm Reich (1897–1957) said by 1957 at the latest wikiquote, CC BY-SA 4.0 source
“If, by being revolutionary, one means rational rebellion against intolerable social conditions, if, by being radical, one means "going to the root of things," the rational will to improve them, then fascism is never revolutionary. True, it may have the aspect of revolutionary emotions. But one would not call that physician revolutionary who proceeds against a disease with violent cursing but the other who quietly, courageously and conscientiously studies and fights the causes of the disease. Fascist rebelliousness always occurs where fear of the truth turns a revolutionary emotion into illusions.”
Wilhelm Reich (1897–1957) first seen 1942 wikiquote, CC BY-SA 4.0 source
Recorded in: Preface to the Third Edition (August 1942)
“In its pure form, fascism is the sum total of all irrational reactions of the average human character. To the narrow-minded sociologist who lacks the courage to recognize the enormous role played by the irrational in human history, the fascist race theory appears as nothing but an imperialistic interest or even a mere "prejudice." The violence and the ubiquity of these "race prejudices" show their origin from the irrational part of the human character. The race theory is not a creation of fascism. No: fascism is a creation of race hatred and its politically organized expression. Correspondingly, there is a German, Italian, Spanish, Anglo-Saxon, Jewish and Arabian fascism.”
Wilhelm Reich (1897–1957) first seen 1942 wikiquote, CC BY-SA 4.0 source
Recorded in: Preface to the Third Edition (August 1942)
“In the strictly Marxist sense, there is not even in Soviet Russia a state socialism but a state capitalism. According to Marx, the social condition "capitalism" does not consist in the existence of individual capitalists, but in the existence of the specific "capitalist mode of production", that is, in the production of exchange values instead of use values, in wage work of the masses and in the production of surplus value, which is appropriated by the state or the private owners, and not by the society of working people. In this strictly Marxist sense, the capitalistic system continues to exist in Russia. And it will continue to exist as long as the masses of people continue to lack responsibility and to crave authority.”
Wilhelm Reich (1897–1957) first seen 1942 wikiquote, CC BY-SA 4.0 source
Recorded in: Preface to the Third Edition (August 1942)
“Work democracy cannot be imposed on people as a political system. It depends on the consciousness on the part of the working people in all professions of their responsibility for the social process. This consciousness may be present or it may grow in an organic manner, like a tree or an animal organism. The growth of this consciousness of social responsibility is the most important prerequisite for the prevention of the cancer-like growth of political systems in the social organism. If they are allowed to grow, they will sooner or later bring about social chaos. Furthermore, such consciousness of responsibility alone will, in the course of time, bring the institutions of human society into harmony with the natural functions of work democracy. Political systems come and go without stopping or fundamentally changing the social process. But the pulse of human society would stop and not return should the natural life functions of love, work and knowledge cease for only one day.”
Wilhelm Reich (1897–1957) said by 1957 at the latest wikiquote, CC BY-SA 4.0 source
“What is new in work democracy? Neither the idea that democracy is the best possible form of social living nor the idea that work and consumption are the natural basis of social existence. Neither its anti-dictatorial orientation, or its will to fight for the natural rights of all working individuals of all nations. All these demands, ideals and programs have been advocated for centuries in liberal, socialist, early communist and other political organizations. What is new in work democracy is that its exponents neither founded political parties in order to enforce a work-democratic organization, nor were content with a mere ideological reiteration of these old demands, ideals and programs. What is new is that the work democrats asked themselves, scientifically, why it was that thus far all democratic demands, ideals and programs have failed and, both in Europe and Asia, had to give way to reactionary dictatorships. What is new in work democracy is: that for the first time in the history of sociology a possible future order of human society is deduced not from ideologies or from conditions yet to be created, but from processes which are naturally given and which have always been in operation. What is new in it is the renunciation and rejection of any kind of politics and demagogy. New is that, instead of the working masses of people being relieved of social responsibility, they are being burdened with it. Further, that the work democrats have no political ambitions nor are allowed to develop any. Further, that it consciously develops formal democracy — which means merely the voting for ideological representatives without any further responsibility on the part of the voter — into genuine, factual and practical democracy on an international scale; a democracy which is borne, in progressive organic development, by the functions of love, work and knowledge.”
Wilhelm Reich (1897–1957) first seen 1946 wikiquote, CC BY-SA 4.0 source
Recorded in: Section 1 : Give Responsibility to Vitally Necessary Work! — Theodore P. Wolfe translation (1946)
“Work-democracy adds a decisive piece of knowledge to the scope of ideas related to freedom. The masses of people who work and bear the burden of social existence on their shoulders neither are conscious of their social responsibility nor are they capable of assuming the responsibility for their own freedom. This is the result of the century-long suppression of rational thinking, the natural functions of love, and scientific comprehension of the living. Everything related to the emotional plague in social life can be traced back to this incapacity and lack of consciousness. It is work-democracy's contention that, by its very nature, politics is and has to be unscientific, i.e., that it is an expression of human helplessness, poverty, and suppression.”
Wilhelm Reich (1897–1957) said by 1957 at the latest wikiquote, CC BY-SA 4.0 source
“If "freedom" means, first of all, the responsibility of every individual for the rational determination of his own personal, professional and social existence, then there is no greater fear than that of the establishment of general freedom. Without a thoroughgoing solution of this problem there never will be a peace lasting longer than one or two generations. To solve this problem on a social scale, it will take more thinking, more honesty and decency, more conscientiousness, more economic, social and educational changes in social mass living than all the efforts made in previous and future wars and post-war reconstruction programs taken together.”
Wilhelm Reich (1897–1957) said by 1957 at the latest wikiquote, CC BY-SA 4.0 source
“It is an essential part of our social tragedy that people, like farmers, the industrial workers, the medical profession, etc., influence the social process not only by their work, but also — and even predominantly — by political ideologies. For political activity hampers objective, rational activity; it splits professional organizations into warring ideological groups; it disorganizes the industrial workers: it restricts the work of the physician and harms the patients, etc. In brief, political activity prevents precisely what it pretends to achieve: peace, work, security, international cooperation, objective expression of opinion, freedom of belief, etc.”
Wilhelm Reich (1897–1957) said by 1957 at the latest wikiquote, CC BY-SA 4.0 source
“MAN IS FUNDAMENTALLY AN ANIMAL. Animals, as distinct from man, are not machine-like, not sadistic; their societies, within the same species, are incomparably more peaceful than those of man. The basic question, then is: What has made the animal, man, degenerate into a machine? When I say "animal," I do not mean anything bad, cruel or "base"; I am stating a biological fact. Man has developed the peculiar concept that he is not an animal at all, but, well — man; a creature which long since has shed that which is "bad," which is "animal." He demarcates himself in all possible ways from the bad animal and points, in proof of his "being better," to culture and civilization which distinguish him from the animal. He shows, in his whole behavior, his "theories of values," his moral philosophies, his "monkey trials" and such, that he does not want to be reminded of the fact that basically he is an animal, an animal, furthermore, which has much more in common with the "animal" than with that being which he asserts to be and dreams of being. The theory of the German Übermensch has this origin. Man shows by his maliciousness, his inability to live in peace with his kind, his wars, that what distinguishes him from the other animals is only his unbounded sadism and the mechanical trinity of the authoritarian concept of life, mechanistic science and the machine. If one looks at the results of civilization as they present themselves over long periods of time, one finds that these contentions of man are not only erroneous; more than that, they seem to be made expressly for the purpose of making man forget that he is an animal.”
Wilhelm Reich (1897–1957) said by 1957 at the latest wikiquote, CC BY-SA 4.0 source
“The cry for freedom is a sign of suppression. It will not cease to ring as long as man feels himself captive. As diverse as the cries for freedom may be, basically they all express one and the same thing: The intolerability of the rigidity of the organism and of the machine-like institutions which create a sharp conflict with the natural feelings for life. Not until there is a social order in which all cries for freedom subside will man have overcome his biological and social crippling, will he have attained genuine freedom. Not until man is willing to recognize his animal nature — in the good sense of the word — will he create genuine culture.”
Wilhelm Reich (1897–1957) said by 1957 at the latest wikiquote, CC BY-SA 4.0 source
“Under the influence of politicians, masses of people tend to ascribe the responsibility for wars to those who wield power at any given time. In World War I it was the munitions industrialists; in World War II it was the psychopathic generals who were said to be guilty. This is passing the buck. The responsibility for war falls solely upon the shoulders of these same masses of people, for they have all the necessary means to avert war in their own hands. In part by their apathy, in part by their passivity, and in part actively, these masses of people make possible the catastrophes under which they themselves suffer more than anybody else. To stress this guilt on the part of masses of people, to hold them solely responsible, means to take them seriously. On the other hand, to commiserate masses of people as victims, means to treat them as small, helpless children. The former is the attitude held by genuine freedom-fighters; the latter the attitude held by the power-thirsty politicians.”
Wilhelm Reich (1897–1957) said by 1957 at the latest wikiquote, CC BY-SA 4.0 source
“Rulers and generals muster their troops. Magnates muster the sums of money which give them power. The fascist dictators muster the irrational human reactions which make it possible for them to attain and maintain their power over the masses. The scientists muster knowledge and means of research. But, thus far, no organization fighting for freedom has ever mustered the biological arsenal where the weapons are to be found for the establishment and the maintenance of human freedom. All precision of our social existence notwithstanding, there is as yet no definition of the word freedom which would be in keeping with natural science. No word is more misused and misunderstood. To define freedom is the same as to define sexual health. But nobody will openly admit this. The advocacy of personal and social freedom is connected with anxiety and guilt feelings. As if to be free were a sin or at least not quite as it should be. Sex-economy makes this guilt feeling comprehensible: freedom without sexual self-determination is in itself a contradiction. But to be sexual means — according to the prevailing human structure — to be sinful or guilty. There are very few people who experience sexual love without guilt feeling. "Free love" has acquired a degrading meaning: it lost the meaning given it by the old fighters for freedom. In films and in books, to be genital and to be criminal are presented as the same thing.”
Wilhelm Reich (1897–1957) said by 1957 at the latest wikiquote, CC BY-SA 4.0 source
“For a decade, the politics of the European dictators was unrivalled. In order to comprehend the essence of politics, one only has to remember that it was a Hitler who, for many years, was able to keep the world breathless. Hitler as a political genius was a magnificent unmasking of the essence of politics in general. With Hitler, politics reached the peak of its development. We know what were its fruits and what was the reaction of the world. In brief, I believe that the twentieth century, with its gigantic catastrophes, ushers in a new social era, an era free of politics. It remains to be seen what part politics will play in the eradication of the political emotional plague and what part the consciously organized functions of love, work and knowledge.”
Wilhelm Reich (1897–1957) said by 1957 at the latest wikiquote, CC BY-SA 4.0 source
“What right do you have to tell me things?" I can see this question in your apprehensive look. I hear this question from your impertinent mouth, Little Man. You are afraid to look at yourself, you are afraid of criticism, Little Man, just as you are afraid of the power they promise you. You would not know how to use this power. You dare not think that you ever might experience your self differently: free instead of cowed; open instead of tactical; loving openly instead of like a thief in the night. You despise yourself Little Man. You say: "Who am I to have an opinion of my own, to determine my own life and to declare the world to be mine?" You are right: Who are you to make a claim to your life?”
Wilhelm Reich (1897–1957) said by 1957 at the latest wikiquote, CC BY-SA 4.0 source
“On March 20, 1956, 10 P.M. a thought of a very remote possibility entered my mind, which I fear will never leave me again. Am I a spaceman? Do I belong to a new race on earth, bred by men from outer space in embraces with earth women? Are my children offspring of the first interplanetary race? Has the melting-pot of interplanetary society already been created on our own planet, as the melting-pot of all earth nations was established in the U.S.A. 190 years ago? … What inspired this thought? It was seeing the science-fiction film The Day the Earth Stood Still, about a spaceman who comes to Earth in a flying saucer to save us from self-destruction in a nuclear war. … All through the film I had a distinct impression that it was a bit of "my story" which was depicted there, even the actor's expressions and looks reminded me and others of myself as I had appeared 15 to 20 years ago.”
Wilhelm Reich (1897–1957) said by 1957 at the latest wikiquote, CC BY-SA 4.0 source