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Suha Taji-Farouki
5 quotes
“Any discussion of Muslim intellectual life in the twentieth century must take into account the defining context of modernisation, with its dislocating effects on structural, economic, societal, political and cultural realities in Muslim countries.”
Suha Taji-Farouki (born 1950) first seen 2004 wikiquote, CC BY-SA 4.0 source
Recorded in: Modern Muslim Intellectuals and the Qur'an, OUP, Oxford 2004
“In recent decades, new voices have appeared on the contemporary Islamic intellectual map, vying for a place with the now hugely influential Salafi approach to Islam, generally characteristic of Islamism, and that of its traditionalist opponents. These are the voices of new Muslim intellectuals which, taken together, capture an emerging trend in Muslim interpretation.”
Suha Taji-Farouki (born 1950) first seen 2004 wikiquote, CC BY-SA 4.0 source
Recorded in: Modern Muslim Intellectuals and the Qur'an, OUP, Oxford 2004
“In its distinctive strategy and internal dynamics and its rich intellectual tradition, Hizb al-Tahrir points up the heterogeneity of twentieth-century Islamist protest movements in the Middle East.”
Suha Taji-Farouki (born 1950) first seen 1996 wikiquote, CC BY-SA 4.0 source
Recorded in: A Fundamental Quest – Hizb ut-Tahrir and the Search for the Islamic Caliphate, Grey Seal, London 1996
“While modern changes were intrinsic to Western historical development, they were largely seen by Muslims as alien and enforced.”
Suha Taji-Farouki (born 1950) first seen 2004 wikiquote, CC BY-SA 4.0 source
Recorded in: Islamic Thought in the Twentieth Century, I.B.Tauris, London 2004
“But the most vocal and articulate on anti-democracy views among these groups is Hizb al-Tahrir, founded in Palestine in the 1950s but currently active internationally, in particular in Britain, Pakistan and some Arab countries...Hizb al-Tahrir calls for a campaign of education and intellectual debate which would lead to the re-establishment of the khilafa. While employing the concept of the 'Islamic State', Hizb al-Tahrir espouses the traditional belief that the restoration of the khilafa is both necessary and sufficient to resolve the problem of governance. Even Hizb al-Tahrir, however, could not resist the seduction of democratic procedures. The khalifa has to be elected, and consultative councils form part of the structure of power.”
Suha Taji-Farouki (born 1950) first seen 2004 wikiquote, CC BY-SA 4.0 source
Recorded in: Islamic Thought in the Twentieth Century, I. B. Tauris, London 2004