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Sheri S. Tepper
404 quotes
“Something in their history has moved them to patience. Wise leaders do not go to war with enemies, not even evil enemies, unless they have thought it through to the end.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“For those impervious to history, only sterilization and quarantine are efficacious.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“I never read an author twice if I can't trust him or her to make it come out right. I never read an author twice if he writes the kind of books where everyone and everything is in tension from page one to the last paragraph of the last page, like that dreadful TV show, 24. Tension is something I have plenty of in life. I don't need it elsewhere.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“Every villain or villainous activity I have ever written about is a person or an activity that has actually lived or taken place. I invent nothing. When I wrote in Raising the Stones about the slavery practiced by one race and their reasons for it, those reasons were taken verbatim from arguments written in defense of Negro slavery by southern slave owners. Watch bullies at school. See how they delight in causing pain. See how little is done to change them. Imagine them grown, elected, put into power. They do grow, they are elected, they are put into power.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“To my mind, the expression of divinity is in variety, and the more variable the creation, the more variable the creatures that surround us, botanical and zoological, the more chance we have to learn and to see into life itself, nature itself. If we were just human beings, living in a spaceship, with an algae farm to give us food, we would not be moved to learn nearly as many things as we are moved by living on a world, surrounded by all kinds of variety. And when I see that variety being first decimated, and then halved — and I imagine in another hundred years it may be down by 90% and there'll be only 10% of what we had when I was a child — that makes me very sad, and very despairing, because we need variety. We came from that, we were born from that, it's our world, the world in which we became what we have become.”
Sheri S. Tepper (1929–2016) first seen 1998 wikiquote, CC BY-SA 4.0 source
Recorded in: Sheri S. Tepper: Speaking to the Universe" in Locus magazine (September 1998)
“My son, be schooled by me. If your people taught you when you were a child that there are monsters in the wood, you would have believed them. Then, later, if a woodsman had come and said to you, leading you among the trees, ‘See, there is nothing here but shadow and light, leaf and trunk, bird and beast. See, I show you. Look with your own eyes.’ Though you would look and see nothing, still you would believe there were monsters there. You would believe them invisible, or behind you, or hiding beneath the stones, or within the trees somehow. No matter what the woodsman said, you would believe your fear. Men always believe their fear. Only the strong, the brave, the curious—only they can overcome their fear to peer and poke and pry at life to find what is truly there…”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“And now you must decide which pain you will bear. That of being as you were. Or that of being as you are.” I brought myself up to my knees. That was as far as I could get. The hand that had held the tea cup appeared again, a full cup in it, the steam rising into my nose. I gulped it, interrupting the gulps with sobs. “Pain of being as I am? I don’t understand.” “But of course you do. The pain of curiosity unsatisfied, of ambition unfulfilled. The pain of love unreturned, of devotion undeserved. The pain of friendship rejected, of leadership ridiculed. The pain of loneliness and labor. Silly child. Did you think living was easy?”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“To us it does not seem that long ago, possibly because our children hear stories told around the fire of things which happened fifteen centuries back. Such stories carry an immediacy one does not get from books.…” “Which is why some countries carry such old grudges,” offered Marianne. “What children learn at their grandmas’ knees they act upon as though it happened yesterday.” He nodded gravely, even sadly. “Perhaps that is true. Those who have an oral tradition full of old wrongs and old revenge do seem to fight the same battles forever. If the Irish were not forever singing of their ancient wrongs—or writing poetry about it…well, we see the result in every morning’s newspapers.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“Early on, of course, it was assumed that there were lots of gods who caused various things, and one needed access to them to propitiate them or ask them to undo what some other god had done or, in rarer cases, to say thank you. Since there were lots of them, one always had a god to go to if some other one was acting up. Not a bad state of affairs, really, very much the system Phansure has today. Of course, it carried the seeds of its own destruction, because some of the priests that rose up around the man-gods got carried away with their own greed or need for power. “So, some of them became prophets, each of them claiming his particular god—or some new one he’d thought up – what is the biggest or the best or the only. Sometimes they said God was all-good or all-powerful or all-something-or-other or even, God knows, all-everything, which inevitably created dualism, because if God was all-everything, why did these contrary things keep happening? This required that man postulate some other force responsible for contrariness, either a sub-god or a bad angel or man himself, just being sinful, and that placed man squarely in the middle of this cosmic battlefield, always been told it was his fault when things went wrong. “And as long as man was in the middle, nothing could happen but a kind of tug-of-war. Man constantly prayed to God for peace, but peace never happened, so he decided that his god must really want war because the other side was sinful. Man invented and extolled virtues which could only be exemplified under conditions of war, like heroism and gallantry and honor, and he gave himself laurel wreaths or booty or medals for such things, thus rewarding himself for behaving well while sinning. He did it when he was a primitive, and he went on with it after he thought he was civilized.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“Most of the monotheisms were tribal, pastoral, retributive religions that committed holocausts and built pyramids of skulls and conducted organized murder for a few thousand years, so there were lots of opportunities for one guy’s god to fight some other guy’s god. Each tribal religion claimed that its god was the One True God. Every prophet had his own idea about what that meant, of course, and as a result man was always being jerked around between different people’s ideas of god, depending on who’d won the most recent war, or palace coup, or political battle. “This meant mankind was always being asked to accept deities foreign to his own nature. I mean, if your prophet was sexually insecure, or if his later interpreters were, that religion demanded celibacy or repression or even hatred of women; if the prophet was a homophobe, he preached persecution of homosexuals; and if he was both lecherous and greedy, he preached polygyny. If he was luxurious, he preached give-me-money-and-God-will-make-you-rich; if he felt put upon he preached God-of-Vengeance, let’s kill the other guy; and no matter how much well-meaning ecumenicists pretended all the gods were one god under different aspects, they weren’t any such thing, because every prophet created God in his own image, to confront his own nightmares.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“That’s why they become prophets. Why would you want to be one, otherwise? Why would you want to scream your head off and threaten people with death and torture and Hell and make women cover themselves up unless you were hardwired for being crazy? The point is, if somebody’s hardwired and you’re not, the only thing he’ll let you be is a follower. If an ordinary person tries to talk to a hardwired person and be nice to him, it doesn’t do any good. It’s like being nice to a fruit-plucking machine. It’ll pluck out your eyes if you get in the way, no matter how fast you talk or how nice you are. Punishment doesn’t work, and talking to them won’t work, and arguing with them won’t work, any more than arguing with a plucking machine would work.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“Oh, I know what you Enforcers think about the council, Ertigon. We’d have to be complete fools not to know. You take us for pompous idiots, mostly, layabouts who spend our days eating and drinking and engaging in our effete little rituals, none of which mean anything, accomplish anything. You’re perfectly right, that’s what we are. But then, that’s what we were assigned to do. That’s what we’re here for. It’s what all public servants have always been: roadblocks, resistors, interceptors of change, valves designed to shut down the flow of events, inhibitors of revolution, delayers of evolution, servants of the status quo.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“It’s exactly the way we thought and acted. Men didn’t have to be better! At least, not in terms of western thought, he didn’t. He strutted and crowed and told himself just as he was, he was made in the image of God! It was easier to depend on heaven than be responsible on earth, but humans were divinely created so why worry.” “And you don’t believe he was? Human?” “He wasn’t what I thought of as sapiens. In my opinion, very few of us were sapiens. Maybe none of us were. Maybe we’d had a chance of becoming sapiens, but we threw it away.” “When did mankind do that?” “In Nela’s time, I think. It was then that pitiful people who saw no reality and knew no science declared the holiness of reproduction. And while the liberals were preserving the right to beget, the reactionaries were preserving the faults in our gene pool. We could corrupt and destroy all the rest of creation, but our own germ plasm was sacred. It didn’t matter that there were billions of us, but anything sapiens about us was far more threatened by our numbers than by any change we might make in ourselves.…”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“As good Catholic children, our destiny was to be guilty over sex, to have lots of babies, and to partake of the sacraments sufficiently often to assure that we’d go to heaven when we died.” “Right,” said Bertran. “And in the fundamentalist church down the block, they learned their destiny was to be guilty over sex, to worship the flag (in defiance of the first and second commandments), and to be born again sufficiently often to assure they’d go to heaven when they died, though I’m not sure whether it was the same heaven or not. In fact, the only real difference between us and them was whether we ranked sperm or the flag slightly ahead of god.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“Orimar Breaze also considered his godhood. His followers would be called Breazians. He would demand behaviors and customs peculiar to himself. He would make rules, complicated rules, and many of them, that would take a lot of time and trouble and pain to keep. The only way he could know that his people truly loved him would be if they obeyed many onerous rules. There should be many rituals, also, rituals for everything. Much crawling. He liked the idea of crawling. Slithering, even. Also, abstentions from…from anything pleasurable. He tried to remember what things were pleasurable. What were they? It had been such a long…so many…so… Was it sex? He seemed to remember it was sex. And food. Food had been pleasurable. So, he would make many rules about sex, many rules about food. If the rules were difficult enough, they would because for much backsliding, and that, and its turn, would be cause for much reproval! He would force…He would make people…He would punish them until they… Though he could not remember the taste of food or wine, the feel of love, the joys of human movement, he felt a surge of pure pleasure at the idea of power. He would conduct himself properly as a god, using sweet and seductive words at first; then, if that failed, using power and pain to teach his people to adore him.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“I was a free person.” “Free to what?” “To…to do anything I wanted to.” Jory laughed, shaking her head. “Weren’t you told as a child that one way was better than another, one belief better than another? Weren’t you told some things were higher and some lower? That some things were suitable for women, others for men? That your God was more powerful? That your religion was truer? That your language was more expressive? That your customs had more heart, or more soul? That your cooking tasted better? That your way of child-rearing was preferable? That all your ways were so much better than others ways that you would die to keep yours as they were, or die to destroy others if they seemed threatening? Weren’t you taught not to change, not to adapt, not to become anything different? Weren’t you taught the word ‘loyalty’? The word ‘tradition’? Didn’t they tell you that animals were higher than vegetables, mammals were higher than other animals, man was higher than other mammals, and your kind of man was higher than other men? “You think you weren’t enslaved by that? You think you had freedom of choice? I have said this to Fringe, I say it to you: A man’s choice becomes his son’s duty and his grandson’s tradition! Thus men assure enslavement of their progeny.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“Where did all the magic go, Janice?” “The Church took most of it,” she said, giving me this strange, wild-eyed glare. “The Church?” I asked stupidly. It was what Puck had said, but somehow I hadn’t believed it. “Making magic,” she said. “All their sacraments are magical. Turning this into that. Making spells to forgive sins. They don’t admit it’s magic, but that’s what it is! ‘The recitation of formulae by an elect, resulting in a condition contrary to reality, is magic.’ But there was only so much of it around. The fairies had it, then the Church took it, and now the Church is losing it to something else. The last days are coming. It’s been foretold.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“We have been thwarted at every turn by god. Not the real God. A false one which has been set up by man to expedite his destruction of the earth. He is the gobble-god who bids fair to swallow everything in the name of a totally selfish humanity. His ten commandments are me first (let me live as I please), humans first (let all other living things die for my benefit), sperm first (no birth control), birth first (no abortions), males first (no women’s rights), my culture/tribe/language/religion first (separatism/terrorism), my race first (no human rights), my politics first (lousy liberals/rotten reactionaries), my country first (wave the flag, the flag, the flag), and, above all, profit first.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“Keepe pursed his lips, nodded. “We’re already in a very strong position in this country, of course. We’ve taken over all of the antigovernment militias, most of the religious groups who think of themselves as conservative, plus what’s left of the KKK and the American Nazi party, but they’re only pocket change. We now own the Republican party. Any moderates still hiding in there have been flushed out. We’ve been managing the press for over twenty years now, and the public is accustomed to our view of the world.” Jagger paid attention. “I didn’t realize...” “Oh, yes. People don’t want to absorb new information. They like predictability. So as long as we don’t surprise the public with the truth, we’re free to move as we like. Very shortly we won’t even have to be covert about it. And then, of course, people are sick of issues. Civil rights, human rights, women’s rights—people are tired of all that. You understand?”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“Some people, more often men, spend their entire lives awash in bitterness. They rage against injustices done to their forefathers, perhaps centuries in the past. They rage against injustices done to their countrymen, their families. They rage against people who are unlike themselves, who, by virtue of their difference, must be up to no good. They rage against people who are like themselves who do not share their views. They rage against their parents, their wives, their children, and against anyone who is sympathetic to any of these. Their rage is a screen between them and the world, behind which they huddle over their egos, like a caveman over his fire, unable to see out through the smoke.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“The groups are stratified, with one or more leaders and the rest as followers. This pattern continues even today, though the acquisition of language allows such groups to be institutionalized as tribes, armies, political parties, commercial empires, religious hierarchies, or sports teams. All of these have rules requiring defense and extension of territory by carrying some play object—a ball, flag, icon, trademark, or belief system—into someone else’s territory. From the psychological point of view, there is very little difference between making religious converts, kicking the winning goal, or cornering the market on Thorbian gigarums. “Proper gang activity requires the control of members. Gangs cannot tolerate ‘loose’ persons wandering around. One is either with the church or against it; with the company or against it; with the team or against it.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“The view panel was there, of course. It didn’t have to depict trees and moonlight. She could ask for virtually anything ever written to be printed or dramatized, and she’d tried that a few times, but the panel remained obdurately there, between her and whatever story it was trying to convey. A book would be better. With books, she wasn’t conscious of anything except living the narrative. Sometimes she thought she only dreamed about dancing while her real life was lived in books. She could get lost in a book, in being someone else, in feeling amplified, complicated, her simple self fancied up with new sensations, new ideas and perceptions. In books she had family, community, a place in history; she had travels and explorations, struggle and achievement.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“Our religion is based upon eschewing human sacrifice in favor of lives that are fulfilling, productive, and joyful.” Startled, Ellin cried, “Human sacrifice! I am surprised you can think of such a thing!” D’Jevier said with unfeigned weariness, “My dear young woman, our history is made up of millennia of human sacrifice. Well into the twenty-first century, huge armies of young men were sacrificed to tribal or national honor, women were sacrificed to male supremacy, children were sacrificed to brutality, all immolated in flames of painful duty. We try to determine whether the dutiful will suffer and to decide how that suffering may be compensated. We continually redesign our society to provide joy to those who incur pain on our behalf.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“All societies maintain themselves by forcing personal behavior into a mold or pattern which the society calls its ‘culture.’ The patterns are imposed by natural or political conditions; for example, either recurrent drought or recurrent persecution can result in similar patterns. Most patterns require changes in behavior, and that requires changes in belief systems, or vice versa, sort of chicken and egg as to which comes first. “So a few thousand years go by and the climate changes, or the politics, but the people still follow the same taboos because by now they believe their deity ordered them to do it. Long-practiced behaviors that started as a response to conditions, always fossilize into ‘traditional values,’ that is, the only ‘right way’ to do things. At that point people no longer use the system in order to survive, the system uses them in order to survive. That’s something people often don’t understand. Systems are parasitical, they have a life of their own, and they, too, evolve and change and try to survive. The one factor that is true of all cultures, without exception, is that it never represents the free desires of the people who are jammed into it even when people are conditioned from childhood to accept uniformation.” “Really?” asked Ellin. “Never?” Questioner grinned at her. “Only mavericks live in accordance with their desires, and even they don’t often get away with it. They are usually labeled as troublemakers and gotten rid of.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“Pff,” said the Timmy. “You mankinds with your fathers and mothers. This is one of the first things we thought strange, you all the time talking my father this, my mother that. What does fathers and mothers have to do with who you are? Your planet is your mother; time is your father. Your insides know this! All life outside you is your kinfolk. Even we dosha are your kin, born of another planet but with the same father as you. Starflame makes your materials, and live-planet assembles them, and time designs what you are, not your fathers and mothers. Pff. You could be genetic assemblage; Bofusdiaga could make you without fathers or mothers; and you would still be persons! But you could not have material without stars, or life without planet, or intelligence without time and be any way at all. It is your stars and your world and long time gives you legs to dance and brains to plan and voices to sing.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“Handling surplus population is a perpetual challenge,” said Onsofruct. “Has it not been written that the poor are always with us?” Questioner shook her head. “Handling surplus men isn’t that difficult. Just start a lively war or find some new frontier—there’s always dangerous work that needs doing. If that fails, one can create lethal rites of passage to kill off batches at a time. One needn’t pretend, not with men. The gang chief or general simply talks them into a fury and sends them into battle, and then gives them a medal after they’re maimed or dead. Or, the employer gets them to use up their lives in a factory and then tosses them aside with a memento and an inadequate pension. Team spirit does the rest.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“Some professor of history wrote that cultures define their gods when they’re young and primitive, when their main concern is survival. They endow their gods with survival characteristics like omnipotence and authoritarianism, belligerence and suspicion, and that’s what goes into all their myths or scriptures. Then, if they survive long enough, they begin to develop morality. They examine their own history, and they learn that authoritarianism doesn’t accord with free will, that belligerence and suspicion are unhealthful, but this newly moral culture is stuck with its bigoted, interfering gods, plus it’s stuck with people who prefer the old bloody gods and use them as their justification for doing all kinds of awful things.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“Thirty thousand some odd kids starve every day.” ”That’s not something we accept!” “Oh, hell, Senator. Don’t feed me the party line. When was the last time any of your colleagues voted for overseas family planning programs? You guys claim it’s to prevent abortion, but you know it’s not. You know damn well cutting family planning causes more abortions than it prevents, but you still do it. Why? Because most of the pro-life people are anti-contraception, too. And anti-sex education. And anti-gay. And anti-women’s-rights. But they’re pro-gun, pro-hunting, pro-military. Killing’s part of their lives.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“As previously announced, we are already studying how to remedy the problems with your schools. The causes of their failures are many, ramified, and deeply entrenched in local politics. The most amazing thing about the situation is that fifty years ago, a century ago, your schools were far better than they are now! They taught fewer subjects and taught the better, with far more success and far less jargon. Everyone agreed then that children were children, that is, impulsive, naive, and ignorant creatures in need of training. No one suggested then that schools or teachers had to put up with hostility or violence or that students had “rights” to such behavior or that freedom of speech included rudeness in the classroom. Persons could be expelled from school and sometimes were. Children were expected to be good citizens and mannerly, and the schools taught citizenship and manners. A necessary adjunct to the school was the truant officer, who sought out and detained any child under eighteen who was not in school, and children did not get out of school until they could read and write and do arithmetic. As is true on so many worlds, the theoreticians and politicians have ruined a good thing.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“I think I mentioned to you that there’ve been some rumors about where certain soft contributions to senatorial campaigns come from. Dink works for Morse. Morse gets lots of soft money. This has got to be where it’s coming from.” “What does Morse do in return?” “He votes for the war on drugs. Votes more money for the DEA. Makes sure there’s no drug policy reform. The War on Drugs keeps the market up, keeps the dealers working, keeps the money flowing. They don’t want drugs legalized. It’d be like what happened when we stopped Prohibition. The gangsters didn’t want it stopped. They made millions.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“When I was a kid, Mami told me the Mexican gods weren’t the only bloody ones, and we should never serve gods that had been invented to take the blame for everything bloody, painful, primitive and unenlightened that people wanted to do. Why did we Israelites kill every man, woman, child and beast in that city? Why, the Lord Jehovah commanded it. Why do we Spaniards steal food from these Indian people, and mutilated them, and use them as slaves? Why, we do it so they will love Christ! Why do we Aztecs torture and sacrifice people? Huitzilopotchli demands it! Whether it was the Israelites invading Canaan or the Spanish invading the Southwest, or one Mexican tribe warring against another, the answer was always the same. We enslave and torture and mutilate and kill in the name of our god.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“My grandfather said people who can learn, learn morality the way they learn everything else, by building on history. He also said that some people cannot learn from history, so they cannot change. For them, there’s only one book or tradition or whatever it’s called in their religion, and in that book God is eternal and whatever the book says God commanded two or three or four thousand years ago, God still commands today. That may be kill homosexuals or kill nonbelievers. It may say enslave your enemies. It may say mutilate or sequester women, or sell your ten-year-old daughter for somebody’s third wife.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“It does not seem impossible,” murmured Her Exactitude. “Moreover, it accords with our ethical imperative. Luckily, our imperative is based upon experience, rather than upon artifacts or scriptures, so we are not likely to be thrown into disorganization by judgments made centuries ago. We do not assert as true anything which we have not proven or seen proven by others. Thus, we never claimed that we were the center either of the universe or of a deity’s attention. While we do not deny deity, we do not presume to understand it, plea bargain with it, or tell others what shape it takes. It does make life easier.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“A lot of things they speak of doing are things many humans have wanted to do but have never been able to muster a mandate to get them done. Things like legalizing drugs to take out the profit motive. Or paying teachers the way we do athletes, depending on how effective they are. Or getting rid of weapons whose only purpose is to kill people.” “Is a mandate necessary?” “If you’re going to overcome an economic incentive, yes.” “Logic has no part?” “No part at all. People can see the problem, they’re not stupid, but they can’t influence the legislators the way money can. Even when bad situations go on and on until the people are desperate for a correction, even when they threaten legislators with voting them out, the money still prevails.” “It is hard for me to see how this could happen.” Chad said, “The legislators react to a problem by writing a law, let’s say to put repeat drunk drivers in jail. The liquor industry objects, because they don’t like a lot of discussion about drunkenness, it hurts their image. The legislators react by amending the law to create a commission to study how best to jail drunk drivers. Then, when the budget bills come along, they fund only the commission. The appointees to the commission include representatives of the liquor industry. “This allows the legislators to claim success, because the law got voted in. The liquor industry also claims success, because they made sure the law won’t work. “The next step is to hire a lot of people to work for the commission, many of whom are also liquor industry supporters, and the commission begins to issue long, complicated, vaguely pointless reports. Now, however, there are jobs involved, and legislators can’t get rid of jobs, even useless ones. “Then, repeatedly, the lawmakers amend the law further, tweaking this and changing that, but always adding more jobs—until we have a bureaucratic monstrosity that’s in the business of helping the liquor industry prevent legislation against drunk drivers. That’s the way our Forestry Service got to be owned by the lumbermen, and our DEA got to be owned by the drug cartels, welfare got to be owned by a social work hierarchy, and schools got to be owned by professional educationalists. None of them work, because that’s not what they’re designed to do.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“Janet snarled, “Nell, who made you the arbiter of what’s Right and wrong or wrong?” Nell thumped the table. “I’m not making a moral judgment, I’m making a pragmatic one! Before the Happening, the world was full of people, and we were using up the Earth’s resources at a fantastic rate. Somehow we felt we’d find some other world before we used up this one, and going to space was a spectator sport. That game’s over. We’re not going anywhere! Therefore, all the attitudes that led to use-up-the-world-and-leave-it-behind are wrong for us, and whatever attitudes keep the Earth fit for what people and animals are left is right for us, and I defy you to come up with any better definition.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“I’ve come to believe, from experience and reading and what I’ve learned on the outside, that the Regime—I suppose really, one might say any regime—is rather like a pot of porridge. If vigorously stirred every now and then, it can be a nourishing if not always tasty staple, but if left on the heat unstirred for some time it becomes increasing stodgy. If left untended, it can char into an immovable solid, like coal. Thereafter, it is incapable of being stirred, incapable of providing nourishment. When a regime is like that, citizens have to resort to bribery or lawbreaking to do quite necessary things like digging wells or fixing roads, thus joining corruption to congealment.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“Humans are unique in holding their gods so cheap they peck at them like pigeons, constantly intruding upon them with prayer! Prayer from all sides of every conflict, prayer before each contest, during every issue. Private prayer, public prayer, shepherded prayer baa-ed from congregation, sports prayer before games, prayer parroted and prayer spontaneous, endless instructions to god, endless...plockutta. “‘Intercede for me and solve my problems; give me, grant us; hear the words I’m saying; suspend the laws of nature in this instance; cure her; save him; don’t let them; listen to me; do this!’” The Visitor sighed. “Beneath it, one hears devils’ laughter.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“This place is a godland, you may call me god. Small g, for I am not proud. We are a race evolving in this Creation to serve the Maker of it. We act as temporary deities during the childhood of individual peoples and planets. I was the midwife who brought forth this world, who stirred the primordial ooze, and noted the life that crawled up from the sea. Our race is not unlike yours, but I am very old, and you are still very young. ”We come and go. I came to teach your people language. I raised up oracles, whispered to soothsayers, wove bright visions for sorcerers, and spoke marvels to your alchemists. I came again to raise up prophets in the Real One’s name: Bruno, Galileo, Newton, Fermi...” The doctor interrupted, “The Real One? Who?” ”The Being whom I worship. The Ultimate who stands apart from time. The Deity some men think they are addressing when they pray with words. The Real One doesn’t even perceive words. If IT did, imagine what IT would have to listen to! The Real One sees only the pattern of what is, where it begins and where it comes to rest. The only prayer IT perceives is action. “I don’t understand that,” said Nell, stubbornly. “An example from your old world, Nell. A child being shot and everyone weeping. What does the Real One see? IT sees the maker and making of a device that kills, the device itself, the selling of the device that kills, the buying of the device that kills, the placement of it near the child, the occurrence, the death. Only actions enter the pattern the Real One sees. What is. What was done. IT perceives neither intentions nor remorse.” Nell said angrily, “What do you mean, what is?” The small god seemed to shift uneasily on its pedestal. “What is, is! Reality. Nature. The laws of a Universe that contains all things. Expansion and contraction, matter and anti-matter, light and dark, joy and sorrow, ecstacy and horror, supernovas and black holes, euphoria and pain, governing and politics, life and death. All the goads and all the stumbling blocks that force intelligence to grow by conquering.” “Conquering what?” asked Arnole, his hand on Nell’s arm. “Anything. Stink, or disease, or hatred. Pain, bugs, or brambles. The shortness of life or the frailty of age.” “Why not just leave those things out?” Dismé protested. “It’s been tried. If you give a being only feelgood-joy-life, nothing happens. Dinosaurs lived here for hundreds of millions of years in feelgood-joy-life, and at the end of it they had conquered nothing.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“Aside from earning their livings, what did your people do, mostly? Games. Sports. Casinos. Loud machines that went fast. Shopping. Lawsuits blaming other for whatever went wrong. What did they believe in? Conspiracy theories. Racial superiority. Heroes with superpowers. Faith healers. God-loves-you religions. State-supported lotteries. All that enormous energy expended to conquer nothing at all, stadia full of people watching no conquering going on. For every scientist or person in government who really tried to conquer, there were a thousand people buying lottery tickets, drinking beer, watching football, and growing old.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“As everybody’s god, what will you do?” The doctor demanded. “You mean immediately?” asked the small god. “I will raise up prophets to make conflicting pronouncements that will inevitably be garbled in transcription, resulting in mutually exclusive definitions of orthodoxy from which the open-minded will flee in dismay...Also, I will be capricious. I’ll reward and punish arbitrarily. I’ll peek through bedroom windows and admonish what I see there, sometimes one thing, sometimes the opposite. I will have purposes men know nothing of, and when men begin to catch on to them, I will change them. This will convince some of your people that I am unreliable...Occasionally, I will do a conspicuous miracle to save one dying child while a thousand children starve elsewhere. This will convince sensible people I am perverse, and they will curse my name. Be sure to recruit those who do, they’ll be invaluable. Only by repudiating both devils and small gods will they ever know the Real One. I will be a sham, but not a snob. I will let every man, woman, or child, no matter how greedy or wicked, claim to have a personal relationship with me. In other words, I will be as arbitrary, inconsistent, ignorant, pushy, and common as humans are, and what more have they ever wanted in a god?” “The truth!” cried the doctor and Arnole, simultaneously... “Oh, tush, they never wanted anything of the kind. Creation has the truth written all over it—the age of the universe, the history of the world—but nine-tenths of mankind either don’t know it or think it’s a sham, because it isn’t what their book or their prophet says, and it isn’t cozy or manipulable enough.” ”My people wanted truth,” said Nell, stiffly. “My friends.” “They were a minority. Not many years before the Happening, one of your country’s largest religious bodies officially declared that their book was holier than their God, thus simultaneously and corporately breaking several commandments of their own religion, particularly the first one. Of course they liked the book better! It was full of magic and contradictions that they could quote to reinforce their bigoted and hateful opinions, as I well know, for I chose many parts of it from among the scrolls and epistles that were lying around in caves here and there. They’re correct that a god picked out the material; they just have the wrong god doing it.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“Arnole had time for analysis. “It is interesting,” he said to himself, “that this small god implied devils were made of ignorance, for I have always believed this to be true. Ignorance perpetuates itself just as knowledge does. Men write false documents, they preach false doctrine, and those beliefs survive to inspire wickedness in later generations. They are like the spells woven by wizards, lying in wait for the credulous to find them and uses them. Conversely, some men write and teach the truth, only to be declared heretic by the wicked. In such cases, evil has the advantage, for it will do anything to suppress truth, but the good man limits what he will do to suppress falsehood. “One might almost make a rule of it: “Whoever declares another heretic is himself a devil. Whoever places a relic or artifact above justice, kindness, mercy, or truth is himself a devil and the thing elevated is a work of evil magic.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“We have a membership provided the ISTO doesn’t declare all Earthians a barbarian people.” “I don’t know what that means,” I persisted, even though this wasn’t strictly part of the subject. Father gritted his teeth. “ISTO recognizes four types of creatures: civilized, semicivilized, barbarians, and animals. Civilized people know about, care about, and protect their environments. Semicivilized people know and care, but can’t do anything…” “Why not?” Mother said, “Because something prevents their acting in their own self-interest. Public apathy. Commercial interference. Religious opposition. Governmental corruption. The Gentherans say the humans have a lot of that.” Father frowned at her and went on. “Barbarians know but don’t care about their worlds, and animals don’t even know.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“It did not take long to find out that Earth was no different from Phobos. People on Earth engaged in ritual repetition; most of them thought as little as possible; most of them occupied themselves with things and events that were not very important. Amusement stage dramas were the same as the ones I had seen on Phobos. All music had been so extensively filtered, corrected, and augmented by technology that it all sounded alike. Singing voices were improved by electronic means, as were the faces, the bodies, and the dramatic ability of actors and actresses. No one was plain; no one was allowed to be ugly; no one was very different from anyone else. In school, the stupid students got the same grades as the smart ones except for the tiny secret marks the educational archivists made in their records – in case a VIP needed a truthful reference.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“Along the way, all meaning was lost except for verbal signals, the kind of signals any animal species develops in order to stay in touch with its own kind, call others to a feeding spot, or alert others to danger. Every linguist should know that language must be used to be retained, and the compilers of this report have warned that human language on Earth is also being reduced. As humans become more crowded, they become less tolerant of variety. To fit into a crowd, people must be similar, and Earth’s population today is a vat of homogeneity with only a pretense of choice remaining. One may pick model x with one curlicue or model y with three, the tasteless brown cracker or the tasteless yellow cracker, the actual difference in either case being nil. Any real choice among things of unlike value might lead to disparity, which leads to conflict. Ideas also contribute to disparity, and therefore in crowded populations ideas must be restricted to the least controversial, the least interesting. Children all receive the same grades in school. Workers all receive the same pay. Clothing is similar; Foods are identical; and with the passage of all distinctions the words for them also pass.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“We have replanted five percent of the Brazilian desert where at one time jungles grew in leaf mold containing thousands of microorganisms atop hard, in fertile soil. When the trees were burned, so was the leaf mold, along with the microorganisms. The stony, sterile ground was barren. On these barrens we have planted hearty ‘starvation’-type coverage: many thorns, a few leaves. When these have had a few decades to accumulate organic detritus, we will plant slightly less hearty things at their roots. After another few decades, we can plant the next generation, and so on. It will take over two hundred years for each acre to achieve fifteen percent of the organic mass it once held. It will take a millennium or more for each acre to achieve anything approaching the fertile growth that was its glory as one of Earth’s chief oxygenators.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“The human problem?” I asked, somewhat offended. She put her arm around me. “Forgive me, Gretamara, but your race as a whole has the unfailing habit of fouling its nest, killing its original planet, and doing its best to kill any others to which it is moved. Because we love and admire the human race for its many good qualities, we call this not ‘the human condition,’ meaning an irrevocable state, but ‘the human problem,’ one we wish to solve. The effort has gone on for some millennia, without result, and some of those involved in the effort are beginning to believe it is a waste of time and treasure.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“And that very strong one with the hammer. That might be Thor. “Actually,” the Gardener murmured,” he is Thor, Hercules, Apollo, Gilgamesh, Adonis, Osiris, Krishna, virtually every young male deity known for strength, beauty, and intrepidity, just as my colleague, Mr. Weathereye, is Odin, Jupiter, Jove, Allah, Jehovah, or any other ancient male deity known for wisdom, power, and prescience. And the old woman there, Lady Badness, is Erda, Norn, Moira, Sophia, the wisewoman who can detect the pattern in the weavings of happenstance before mankind here’s the shuttle coming.” “I’m named for her?” asked Sophia. “For her, yes. And I, Gardener, am also Demeter, Cybele, Freya, Earth Mother, Corn Goddess, a thousand names of female deities wise in the ways of growing things, solicitous of women and children, caretakers of the beasts of the field and the woods. Some of us Members are sizable, for many mortals, including humans, believe in strength, and power, and nurture, and wisdom.” “What are all those hunched-up things?” asked Sophia. The Gardener shook her head.” Sophia, those are the gods many humans prefer. They are hunched from ages of sitting on peoples shoulders, whispering encouragement.” “But they’re tiny!” she said, in disbelief. “Many humans prefer tiny gods,” said the Gardener. “Tiny gods of limited preoccupations…” “Limited to what?” I demanded. “To mankind, of course. And to each believer, particularly. Each human wants god to be his or her best friend, and it’s easier to imagine god being your best friend if he is a tiny little god interested only in a tiny world that’s only a kind of vestibule to an exclusive little heaven.” “Some of them are yelling,” said Sophia. “Oh, yes. Those are hellfire gods. Since there is no supernatural hell, they never really send anyone there, but their sources get enormous pleasure, thinking about it.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“You don’t remember your first ancestors. You have no memory of ninety-nine percent of what makes you what you are! Instead you have comfy baby-stories you tell yourselves to explain why you’re not good people. What sin you committed or how you didn’t do with this god or that god told you. Instead of learning how not to be bad, you learn how to be forgiven and carried off to heaven. Most of you find it easier to believe the baby-stories than to learn from history and science, because it takes brains and hard study to understand history and science, but the stories are simple and comfy. People who want things easy and comfy resent people who study things. They teach their children the comfy stories and tell them not to worry about studying, just buy a ticket to go to heaven, and gradually, everyone becomes as ignorant as everyone else. It’s happened time after time on Earth.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“So that’s a magical world down there?” asked Bamber. Falija replied in an astonished voice, “No, of course it’s not magical. It’s completely real. It simply has a lot of lifeforms that you’re unfamiliar with.” Glory asked, “What do you mean, it’s not magical, it’s real?” “It’s a real world. It has real qualities. Up is always up and down is always down. Fruit falls from a tree, it doesn’t float to the sky. Creatures are born in this world, and grow up and eventually die. What’s true today is also true tomorrow. “If this were a magical world, all those things would be subject to could have by anyone who had power or could command it by spell or enchantment. Magical worlds can’t exist in our universe because their rules change constantly, and there’s no difference between evil and good. Power is power, and everyone does what they can get away with.” “I always thought magic was sort of nice,” said Glory. Falija’s ears drooped. “Humans are fascinated with magic. Your people like to believe in powers that will break all the laws of the universe, just for you.” Falija shivered.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source
“If creation is important to something or someone or is going to become important, then all subcreations of it are also important. Everything is important. There is nothing so unimportant you can ignore it or destroy it with complete impunity. Your senses are part of the "everything." Seeing is important. Smelling is important. Hearing is important. Everything is important and you have to look at, study, get involved with everything, and you have to believe what you find out, and test, and finally prove! None of this nonsense about not believing in fossils because God was just playing around in order to confuse us. If you ignore the evidence of your (dare one say God-given) senses, if you define myth as reality, and if you claim divine revelation allows you to destroy any part of creation, you have committed absolute evil. Do we have any way of knowing exactly what is intended for the universe to be or become? No, but given the age and complexity of the whole shebang, we can be fairly sure creation is important.”
Sheri S. Tepper (1929–2016) said by 2016 at the latest wikiquote, CC BY-SA 4.0 source