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Sher Shah Suri
8 quotes
“Sher Shah, an Afghan chief, defeated him in two bloody battles, and restored for a time the Afghan power in India. Sher Shah, though capable of slaughter in the best Islamic style, rebuilt Delhi in fine architectural taste, and established governmental reforms that prepared for the enlightened rule of Akbar.”
Sher Shah Suri (1472–1545) said by 1545 at the latest wikiquote, CC BY-SA 4.0 source
Recorded in: Will Durant and , , Book I, Our Oriental Heritage (1935) VII. AKBAR THE GREAT
“…The nobles and chiefs said, ‘It seems expedient that the victorious standards should move towards the Dekhin’…Sher Shah replied: ‘What you have said is most right and proper, but it has come into my mind that since the time of Sultan Ibrahim, the infidel zamindars have rendered the country of Islam full of unbelievers, and having thrown down masjids and buildings of the believers, placed idol-shrines in them, and they are in possession of the country of Delhi and Malwa. Until I have cleansed the country from the existing contamination of the unbelievers, I will not go into any other country’…”
Sher Shah Suri (1472–1545) first seen 1538 wikiquote, CC BY-SA 4.0 source
Recorded in: Sher Shah Sur (AD 1538-1545) Tarikh-i-Sher Shahi in Eliot and Dowson, History of India as told by its own Historians, Vol. IV, pp. 403-04.
“His attack on Maldev, Raja of Jodhpur, (was due) partly to his religious bigotry and a desire to convert the temples of the Hindus into mosques.”
Sher Shah Suri (1472–1545) first seen 1538 wikiquote, CC BY-SA 4.0 source
Recorded in: Sher Shah Sur (AD 1538-1545) Jodhpur (Rajasthan) Tarikh-i-Da‘udi in Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962.
“If Sher Shah had lived longer, it is possible that we would not remember the Mughal rule as anything more than one more Central Asian raid.”
Sher Shah Suri (1472–1545) said by 1545 at the latest wikiquote, CC BY-SA 4.0 source
Also quoted by: Sanjeev Sanyal
“It is related in the Akbar ShahI, that when Sher Shah rendered up his life to the angel of death in Kalinjar, Jalal Khan, his youngest son, was in the town of Rewan, in the province of Bhata, and his eldest son ‘Adil Khan, the heir-apparent, in the fort of Runthur (Ranthambhor). The nobles perceived that ‘Adil KhAn would be unable to arrive with speed, and as the State required a head, they despatched a person to summon Jalal Khan who was nearer. He reached Kalinjar in five days, and by the assistance of ‘Isa Hajjab and other grandees, was raised to the throne near the fort of Kalinjar, on the 15th of the month RabI’u-1 awwal, 952 A.H. (25th May, 1545 CE). He assumed the title of Islam Shah… “After his accession, he ordered the Raja of Kalinjar, who had been captured with seventy of his adherents, to be put to death, and directed that not one of them should be spared…”
Sher Shah Suri (1472–1545) said by 1545 at the latest wikiquote, CC BY-SA 4.0 source
“Sher Shah Sur’s name is associated in our textbooks with the Grand Trunk Road from Peshawar to Dacca, with caravanserais, and several other schemes of public welfare. It is true that he was not a habitual persecutor of Hindus before he became the emperor at Delhi. But he did not betray Islam when he became the supreme ruler. The test came at Raisen in 1543 AD. Shaykh Nurul Haq records in Zubdat-ul-Tawarikh as follows: “In the year 950 H., Puranmal held occupation of the fort of Raisen… He had 1000 women in his harem… and amongst them several Musulmanis whom he made to dance before him. Sher Khan with Musulman indignation resolved to conquer the fort. After he had been some time engaged in investing it, an accommodation was proposed and it was finally agreed that Puranmal with his family and children and 4000 Rajputs of note should be allowed to leave the fort unmolested. Several men learned in the law (of Islam) gave it as their opinion that they should all be slain, notwithstanding the solemn engagement which had been entered into. Consequently, the whole army, with the elephants, surrounded Puranmal’s encampment. The Rajputs fought with desperate bravery and after killing their women and children and burning them, they rushed to battle and were annihilated to a man.”
Sher Shah Suri (1472–1545) said by 1545 at the latest wikiquote, CC BY-SA 4.0 source
Recorded in: Zubdat-ul-Tawarikh quoted in Goel, Sita Ram (2001). The story of Islamic imperialism in India. Chapter 7 ISBN 9788185990231
“Sher Shah gave to many of his kindred who came from Roh money and property far exceeding their expectations." ... "To every pious Afghan who came into his presence from Afghanistan, Sher Shah used to give money to an amount exceeding his expectations, and he would say, 'This is your share of the kingdom of Hind, which has fallen into my hands, this is assigned to you, come every year to receive it.'" And to his own tribe and family of Sur, who dwelt in the land of Roh, he sent an annual stipend of money, in proportion to the members of his family and retainers; and during the period of his dominion no Afghan, whether in Hind or Roh was in want, but all became men of substance. It was the custom of the Afghans during the time of sultans Bahlul and Sikandar, and as long as the dominions of the Afghans lasted, that if any Afghan received a sum of money or a dress of honour, "that sum of money or dress of honour was regularly apportioned to him, and he received it every year". Sher Shah Suri too said, "It is incumbent upon kings to give grants to imams; for the prosperity and populousment of the cities of Hind are dependent on the imams and holy men... whoever wishes that God Almighty should make him great, should cherish Ulama and pious persons, that he may obtain honour in this world and felicity in the next.”
Sher Shah Suri (1472–1545) said by 1545 at the latest wikiquote, CC BY-SA 4.0 source
Recorded in: Abbas Sarwani, Tarikh-i-Sher Shahi, trs. E.D. vol. IV, pp. 390, 424. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 5
“It is wrong to say that Sher Shah did not destroy a temple or break an image. His conquest and occupation of Jodhpur was followed by the conversion of the Hindu temple in the fort into a mosque. The Thrlkh-i-DnUdl ascribes his attack on Maldev, Raja of Jodhpur, partly to his religious bigotry and a desire to convert the temples of the Hindus into mosques. His treachery towards Puran Mall was not, as Qanungo tries to assert, the result of a fanatic religious leader forcing his opinions upon an unwilling king. It had been planned by Sher Shah beforehand, discussed by him with his officers and was deliberately done to earn religious merit by exterminating this arch-infidel. Sher Shah said prayers of thanks after this ‘religious’ deed. No amount of mere rhetoric can enable us to get over the accounts of the expedition, especially when we find Sher Shah, who got ill on the eve of the battle, inviting his officers and confiding to them that ever since his accession he had been anxious, in the cause of his religion, to defeat Puran Mall. All accounts give this expedition a religious significance which no argument can destroy. Sher Shah was only a product of his own age as far as his religious policy was concerned. Like Feroz Shah before him, he combined administrative zeal with religious intolerance. His place in history does not depend upon his initiating a policy of religious toleration or neutrality. He had no more to do with founding a united nation in India, which is yet in the making, than any other successful ruler before him.”
Sher Shah Suri (1472–1545) said by 1545 at the latest wikiquote, CC BY-SA 4.0 source
Recorded in: Sharma Sri Ram. 1988. The Religious Policy of the Mughal Emperors. 3rd ed. New Delhi: Munshiram Manoharlal. ch 2
Also quoted by: Sri Ram Sharma