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Robin Wall Kimmerer
218 quotes
“It was the wild strawberries, beneath dewy leaves on an almost-summer morning, who gave me my sense of the world, my place in it. [...] Even now, after more than fifty Strawberry Moons, finding a patch of wild strawberries still touches me with a sensation of surprise, a feeling of unworthiness and gratitude for the generosity and kindness that comes with an unexpected gift all wrapped in red and green. "Really? For me? Oh, you shouldn't have." After fifty years they still raise the question of how to respond to their generosity. Sometimes it feels like a silly question with a very simple answer: eat them.”
Robin Wall Kimmerer (born 1953) wikiquote, CC BY-SA 4.0 source
“The exchange relationships we choose determine whether we share them as a common gift or sell them as a private commodity. A great deal rests on that choice. For the greater part of human history, and in places in the world today, common resources were the rule. But some invented a different story, a social construct in which everything is a commodity to be bought and sold. The market economy story has spread like wildfire, with uneven results for human well-being and devastation for the natural world. But it is just a story we have told ourselves and we are free to tell another, to reclaim the old one. One of these stories sustains the living systems on which we depend. One of these stories opens the way to living in gratitude and amazement at the richness and generosity of the world. One of these stories asks us to bestow our own gifts in kind, to celebrate our kinship with the world. We can choose. If all the world is a commodity, how poor we grow. When all the world is a gift in motion, how wealthy we become.”
Robin Wall Kimmerer (born 1953) wikiquote, CC BY-SA 4.0 source
“Much of what fills our mouths is taken forcibly from the earth. That form of taking does no honor to the farmer, to the plants, or to the disappearing soil. It’s hard to recognize food that is mummified in plastic, bought and sold, as a gift anymore. Everybody knows you can't buy love. In a garden, food arises from partnership. If I don’t pick rocks and pull weeds, I'm not fulfilling my end of the bargain. I can do these things with my handy opposable thumb and capacity to use tools, to shovel manure. But I can no more create a tomato or embroider a trellis in beans than I can turn lead into gold. That is the plants' responsibility and their gift: animating the inanimate. Now there is a gift.”
Robin Wall Kimmerer (born 1953) wikiquote, CC BY-SA 4.0 source
“In weaving well-being for land and people, we need to pay attention to the lessons of the three rows. Ecological well-being and the laws of nature are always the first row. Without them, there is no basket of plenty. Only if that first circle is in place can we weave the second. The second reveals material welfare, the subsistence of human needs. Economy built upon ecology. But with only two rows in place, the basket is still in jeopardy of pulling apart. It’s only when the third row comes that the first two can hold together. Here is where ecology, economics, and spirit are woven together. By using materials as if they were a gift, and returning that gift through worthy use, we find balance. I think that third row goes by many names: Respect. Reciprocity. All Our Relations. I think of it as the spirit row. Whatever the name, the three rows represent recognition that our lives depend on one another, human needs being only one row in the basket that must hold us all. In relationship, the separate splints become a whole basket, sturdy and resilient enough to carry us into the future.”
Robin Wall Kimmerer (born 1953) wikiquote, CC BY-SA 4.0 source
“Know the ways of the ones who take care of you, so that you may take care of them. Introduce yourself. Be accountable as the one who comes asking for life. Ask permission before taking. Abide by the answer. Never take the first. Never take the last. Take only what you need. Take only that which is given. Never take more than half. Leave some for others. Harvest in a way that minimizes harm. Use it respectfully. Never waste what you have taken. Share. Give thanks for what you have been given. Give a gift, in reciprocity for what you have taken. Sustain the ones who sustain you and the earth will last forever.”
Robin Wall Kimmerer (born 1953) wikiquote, CC BY-SA 4.0 source
“It is said that the Creator gathered together the four sacred elements and breathed life into them to give form to Original Man before setting him upon Turtle Island. The last of all beings to be created, First Man was given the name . The Creator called out the name to the four directions so that the others would know who was coming. Nanabozho, part man, part manido—a powerful spiritbeing—is the personification of life forces, the , and our great teacher of how to be human. In Nanabozho's form as Original Man and in our own, we humans are the newest arrivals on earth, the youngsters, just learning to find our way.”
Robin Wall Kimmerer (born 1953) wikiquote, CC BY-SA 4.0 source
“Mohawk language and culture didn’t disappear on their own. , the government policy to deal with the so-called Indian problem, shipped Mohawk children to the barracks at , where the school's avowed mission was "Kill the Indian to Save the Man." [...] Despite Carlisle, despite exile, despite a siege four hundred years long, there is something, some heart of living stone, that will not surrender. I don't know just what sustained the people, but I believe it was carried in words. Pockets of the language survived among those who stayed rooted to place. Among those remaining, the Thanksgiving Address was spoken to greet the day: "Let us put our minds together as one and send greetings and thanks to our Mother Earth, who sustains our lives with her many gifts." Grateful reciprocity with the world, as solid as a stone, sustained them when all else was stripped away.”
Robin Wall Kimmerer (born 1953) wikiquote, CC BY-SA 4.0 source
“Traditional Mohawks speak the words of thanksgiving to the land, but these days the lands along the have little to be grateful for. When parts of the reserve were flooded by power dams, heavy industry moved in to take advantage of the cheap electricity and easy shipping routes. , , and don’t view the world through the prism of the Thanksgiving Address, and became one of the most contaminated communities in the country. The families of fishermen can no longer eat what they catch. Mother's milk at Akwesasne carries a heavy burden of PCBs and dioxin. Industrial pollution made following traditional lifeways unsafe, threatening the bond between people and the land. Industrial toxins were poised to finish what was started at Carlisle.”
Robin Wall Kimmerer (born 1953) wikiquote, CC BY-SA 4.0 source
“Ecological economists argue for reforms that would ground economics in ecological principles and the constraints of thermodynamics. They urge the embrace of the radical notion that we must sustain natural capital and ecosystem services if we are to maintain quality of life. But governments still cling to the neoclassical fallacy that human consumption has no consequences. We continue to embrace economic systems that prescribe infinite growth on a finite planet, as if somehow the universe had repealed the laws of thermodynamics on our behalf. Perpetual growth is simply not compatible with natural law. [...] Our leaders willfully ignore the wisdom and the models of every other species on the planet—except of course those that have gone extinct.”
Robin Wall Kimmerer (born 1953) wikiquote, CC BY-SA 4.0 source
“Nine sites line the shore of Onondaga Lake, around which the present-day city of , has grown. Thanks to more than a century of industrial development, the lake known as one of North America's most sacred sites is now known as one of the most polluted lakes in the United States. Drawn by abundant resources and the coming of the , the captains of industry brought their innovations to Onondaga territory. Early journals record that smokestacks made the air "a choking miasma." The manufacturers were happy to have Onondaga Lake so close at hand, to use as a dumping ground. Millions of tons of were slurried onto the lake bottom. The growing city followed suit, adding sewage to the suffering of the waters. It is as if the newcomers to Onondaga Lake had declared war, not on each other, but with the land.”
Robin Wall Kimmerer (born 1953) wikiquote, CC BY-SA 4.0 source
“From across the water, the western shore stands out in sharp relief. Bright white bluffs gleam in the summer sun like the White Cliffs of Dover. But when you approach by water, you’ll see that the cliffs are not rock at all, but sheer walls of Solvay waste. While your boat bobs on the waves, you can see erosion gullies in the wall, the weather conspiring to mix the waste into the lake: summer sun dries out the pasty surface until it blows, and subzero winter temperatures fracture it off in plates that fall to the water. A beach beckons around the point but there are no swimmers, no docks. This bright white expanse is a flat plain of waste that slumped into the water when a retaining wall collapsed many years ago. A white pavement of settled waste extends far out from shore, barely under water. The smooth shelf is punctuated by cobble-sized rocks, ghostly beneath the water, unlike any rock you know. These are s, accretions of , that pepper the lake bottom. Oncolites—tumorous rocks.”
Robin Wall Kimmerer (born 1953) wikiquote, CC BY-SA 4.0 source
“The waste beds continue to leach tons of salt into the lake every year. Before the Allied Chemical Company, successor to Solvay Process, ceased operation, the salinity of Onondaga Lake was ten times the salinity of the headwaters of Nine Mile Creek. The salt, the oncolites, and the waste impede the growth of rooted aquatic plants. Lakes rely on their submerged plants to generate oxygen by photosynthesis. Without plants, the depths of Onondaga Lake are oxygen-poor, and without swaying beds of vegetation, fish, frogs, insects, herons—the whole food chain—are left without habitat. While rooted water plants have a hard time, floating algae flourish in Onondaga Lake. For decades high quantities of nitrogen and phosphorous from municipal sewage fertilized the lake and fueled their growth. Algae blooms cover the surface of the water, then die and sink to the bottom. Their decay depletes what little oxygen is in the water and the lake begins to smell of the dead fish that wash up on shore on hot summer days.”
Robin Wall Kimmerer (born 1953) wikiquote, CC BY-SA 4.0 source
“The fish that survive, you may not eat. Fishing was banned in 1970 due to high concentrations of mercury. It is estimated that one hundred and sixty-five thousand pounds of mercury were discharged into Onondaga Lake between 1946 and 1970. Allied Chemical used the mercury cell process to produce industrial chlorine from the native salt brines. The mercury waste, which we know to be extremely toxic, was handled freely on its way to disposal in the lake. Local people recall that a kid could make good pocket money on "reclaimed" mercury. One old-timer told me that you could go out to the waste beds with a kitchen spoon and pick up the small glistening spheres of mercury that lay on the ground. A kid could fill an old canning jar with mercury and sell it back to the company for the price of a movie ticket. Inputs of mercury were sharply curtailed in the 1970s, but the mercury remains trapped in the sediments where, when methylated, it can circulate through the aquatic food chain. It is estimated that seven million cubic yards of lake sediments are today contaminated with mercury.”
Robin Wall Kimmerer (born 1953) wikiquote, CC BY-SA 4.0 source
“When George Washington directed federal troops to exterminate the Onondaga during the Revolutionary War, a nation that had numbered in the tens of thousands was reduced to a few hundred people in a matter of one year. Afterward, every single treaty was broken. Illegal takings of land by the state of New York diminished the aboriginal Onondaga territories to a reservation of only forty-three hundred acres. The Onondaga Nation territory today is not much bigger than the Solvay waste beds. Assaults on Onondaga culture continued. Parents tried to hide their children from Indian agents, but they were taken and sent to boarding schools like . The language that framed the was forbidden. Missionaries were dispatched to the matrilineal communities—in which men and women were equals—to show them the error of their ways. Longhouse ceremonies of thanksgiving, ceremonies meant to keep the world in balance, were banned by law. The people have endured the pain of being bystanders to the degradation of their lands, but they never surrendered their caregiving responsibilities. They have continued the ceremonies that honor the land and their connection to it.”
Robin Wall Kimmerer (born 1953) wikiquote, CC BY-SA 4.0 source
“We are deluged by information regarding our destruction of the world and hear almost nothing about how to nurture it. It is no surprise then that environmentalism becomes synonymous with dire predictions and powerless feelings. Our natural inclination to do right by the world is stifled, breeding despair when it should be inspiring action. The participatory role of people in the well-being of the land has been lost, our reciprocal relations reduced to a Keep Out sign. [...] People do know the consequences of our collective damage, they do know the wages of an extractive economy, but they don’t stop. They get very sad, they get very quiet. So quiet that protection of the environment that enables them to eat and breathe and imagine a future for their children doesn’t even make it onto a list of their top ten concerns. The Haunted Hayride of dumps, the melting glaciers, the litany of doomsday projections—they move anyone who is still listening only to despair. Despair is paralysis. It robs us of agency. It blinds us to our own power and the power of the earth.”
Robin Wall Kimmerer (born 1953) wikiquote, CC BY-SA 4.0 source
“In an essay describing peoples with few possessions as the original affluent society, anthropologist reminds us that, "modern capitalist societies, however richly endowed, dedicate themselves to the proposition of scarcity. Inadequacy of economic means is the first principle of the world’s wealthiest peoples." The shortage is due not to how much material wealth there actually is, but to the way in which it is exchanged or circulated. The artificially creates scarcity by blocking the flow between the source and the consumer. Grain may rot in the warehouse while hungry people starve because they cannot pay for it. The result is famine for some and diseases of excess for others. The very earth that sustains us is being destroyed to fuel injustice. An economy that grants personhood to corporations but denies it to the more-than-human beings: this is a economy.”
Robin Wall Kimmerer (born 1953) wikiquote, CC BY-SA 4.0 source
“The earth are all in one bowl, all to be shared from a single spoon. This is the vision of the economy of the commons, wherein resources fundamental to our well-being, like water and land and forests, are commonly held rather than commodified. Properly managed, the commons approach maintains abundance, not scarcity. These contemporary economic alternatives strongly echo the indigenous worldview in which the earth exists not as private property, but as a commons, to be tended with respect and reciprocity for the benefit of all. And yet, while creating an alternative to destructive economic structures is imperative, it is not enough. It is not just changes in policies that we need, but also changes to the heart. Scarcity and plenty are as much qualities of the mind and spirit as they are of the economy. Gratitude plants the seed for abundance.”
Robin Wall Kimmerer (born 1953) wikiquote, CC BY-SA 4.0 source
“One of the difficulties of moving in the scientific world is that when we name something, often with a scientific name, this name becomes almost an end to inquiry. We sort of say, Well, we know it now. We’re able to systematize it and put a Latin binomial on it, so it’s ours. We know what we need to know. But that is only in looking, of course, at the morphology of the organism, at the way that it looks. It ignores all of its relationships. It’s such a mechanical, wooden representation of what a plant really is. And we reduce them tremendously, if we just think about them as physical elements of the ecosystem.”
Robin Wall Kimmerer (born 1953) wikiquote, CC BY-SA 4.0 source