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Ramana Maharshi
82 quotes
“12. The world is none other than the mind. The mind is none other than the heart. Therefore the entire story finishes in the heart.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“13. It is said that the heart is in the microcosm just as the orb of the sun in the macrocosm. The mind in Sahasrara is like the disc of the moon.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“14. Just as the sun gives light to the moon this heart bestows the effulgence on the mind.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“15. As in the night when the sun is not present, one sees the light in the moon, the man who is not present in the heart, sees merely the mind.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“16. Without seeing the origin of light, the true form of one's Self, the ordinary man sees by the mind different things and is deluded.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“17. The Jnanin present in the heart sees the mind merged in the light of the heart, like moonlight in the presence of the sun during the day.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“18. The deeply learned ones know the mind as the directly expressed meaning of the supreme knowledge. The heart is the meaning aimed at. The Supreme is none other than the heart.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“19. This perception of division between the seer and the object that is seen, is situated in the mind. For those remaining in the heart, the seer becomes one with the sight.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“20. The activity affected by causes like fainting, sleep, excessive joy, grief, possession by spirits, fear etc goes to the heart, its own place.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“21. During that time, the embodied person does not know the attainment in the heart. It is known in the Samadhi. The difference in name is due to the difference in cause.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“Let knowledge be guessed by the sign of equality to all beings.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“… just as the limb gives assistance to the body, likewise the member of the community helps the community and reigns supreme.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“It is said that a good brotherly feeling with a sense of equality is the supreme goal to be reached collectively by all members of the community.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“By happy fraternity amongst themselves, the embodied beings get the supreme peace. Then all this earth shines like one house. When the men, the embodied beings treat each other with equal respect and have good brotherly feelings amongst themselves, great peace and harmony abound. Then all this earth shines like one house. The whole world shines like the one dwelling house of the entire human family.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“[A member of the community] should conduct himself always by word, mind and body in such a fashion that it results in help to the society. He should also make his own men understand this.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“Having set one's family in consonance with the community, he should make his family prosperous to ensure the prosperity of the community.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“Peace is for the purification of one's mind. Power is for the growth of the community. Having established the community with power, one should then establish supreme peace.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“38. The sense of doership reaps the fruits of action (karma): karma ends when the doer realizes his true nature.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“39. Bondage and Liberation are mere notions in the mind: they cease when he who is bound is inquired into and realized.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“40. True Liberation has no form, and destroys the very ego which distinguishes between one kind of it and another.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“The booklet Nan Yar? (Who am I?) elaborates on the "I" and Self-enquiry:”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“Of all the thoughts that rise in the mind, the thought 'I' is the first thought.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“What is called mind is a wondrous power existing in Self. It projects all thoughts. If we set aside all thoughts and see, there will be no such thing as mind remaining separate; therefore, thought itself is the form of the mind. Other than thoughts, there is no such thing as the mind.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“That which rises in this body as 'I' is the mind. If one enquires 'In which place in the body does the thought 'I' rise first?', it will be known to be in the heart [spiritual heart is 'two digits to the right from the centre of the chest']. Even if one incessantly thinks 'I', 'I', it will lead to that place (Self)'.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“The mind will subside only by means of the enquiry 'Who am I?'. The thought 'Who am I?', destroying all other thoughts, will itself finally be destroyed like the stick used for stirring the funeral pyre.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“If other thoughts rise, one should, without attempting to complete them, enquire, 'To whom did they arise?', it will be known 'To me'. If one then enquires 'Who am I?', the mind (power of attention) will turn back to its source. By repeatedly practising thus, the power of the mind to abide in its source increases.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“Knowledge itself is 'I'. The nature of (this) knowledge is existence-consciousness-bliss.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“The place where even the slightest trace of the 'I' does not exist, alone is Self.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“The Self itself is God.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“Truly there is no cause for you to be miserable and unhappy. You yourself impose limitations on your true nature of infinite Being and then weep that you are but a finite creature. Then you take up this or that sadhana to transcend the nonexistent limitations. But if your sadhana itself assumes the existence of the limitations, how can it help you to transcend them? Hence I say know that you are really the infinite, pure Being, the Self Absolute. You are always that Self and nothing but that Self. Therefore, you can never be really ignorant of the Self; your ignorance is merely a formal ignorance... Know then that true Knowledge does not create a new Being for you; it only removes your "ignorant ignorance." Bliss is not added to your nature; it is merely revealed as your true and natural state, eternal and imperishable. The only way to be rid of your grief is to know and be the Self.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“Even if you try not to do your duty you will be perforce obliged to do it. Let the body complete the task for which it came into being. Sri Krishna also says in the Gita, whether Arjuna liked it or not he would be forced to fight. When there is work to be done by you, you cannot keep away; nor can you continue to do a thing when you are not required to do it, that is to say, when the work allotted to you has been done. In short, the work will go on and you must take your share in it -- the share which is allotted to you. [Question: How can it be done? Reply:] Like an actor playing his part in a drama: free from duality.”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source
“Some contend that just as sugar cannot taste its own sweetness and that there must be someone to taste and enjoy it, so an individual cannot both be the Supreme and also enjoy the bliss of that state; therefore the individuality must be maintained separate from the Godhead in order to make enjoyment possible. But is God insentient like sugar? How can one surrender oneself and yet retain one's individuality for supreme enjoyment? Furthermore they also say that the soul, on reaching the divine region and remaining there, serves the Supreme Being. Can the sound of the word 'service' deceive the Lord? Does He not know? Is He waiting for these people's services? Would He not – the Pure Consciousness – ask in turn, 'Who are you apart from Me that presume to serve Me'?”
Ramana Maharshi (1879–1950) said by 1950 at the latest wikiquote, CC BY-SA 4.0 source