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Montesquieu

34 quotes

“If one only wished to be Sad, this could be horrible for the rest of civilisation; but we wish to be happier than other people, and this is always difficult, for we believe others to be happier than they are.”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
Recorded in: As quoted in A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors, Both Ancient and Modern (1891) edited by Tryon Edwards.
“In a free nation, it matters not whether individuals reason well or ill; it is sufficient that they do reason. Truth arises from the collision and from hence springs liberty, which is a security from the effects of reasoning.”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
Recorded in: Quoted by Thomas Erskine in the trial of Thomas Paine, 1792
“The laws of Rome had wisely divided public power among a large number of magistracies, which supported, checked and tempered each other. Since they all had only limited power, every citizen was qualified for them, and the people — seeing many persons pass before them one after the other — did not grow accustomed to any in particular. But in these times the system of the republic changed. Through the people the most powerful men gave themselves extraordinary commissions — which destroyed the authority of the people and magistrates, and placed all great matters in the hands of one man, or a few.”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“Il n’y a point de plus cruelle tyrannie que celle que l’on exerce à l’ombre des lois et avec les couleurs de la justice, lorsqu’on va, pour ainsi dire, noyer des malheureux sur la planche même sur laquelle ils s’étaient sauvés.”
Montesquieu (1689–1755) first seen 1734 wikiquote, CC BY-SA 4.0 source
Recorded in: Considerations on the Causes of the Greatness of the Romans and their Decline (1734), p. 89. Quoted in Steve Sheppard, I Do Solemnly Swear: The Moral Obligations of Legal Officials (2009), preface - xxiv.
“Not to be loved is a misfortune, but it is an insult to be loved no longer.”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“[The Ottoman Empire] whose sick body was not supported by a mild and regular diet, but by a powerful treatment, which continually exhausted it.”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“[The Pope] will make the king believe that three are only one, that the bread he eats is not bread...and a thousand other things of the same kind.”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“I can assure you that no kingdom has ever had as many civil wars as the kingdom of Christ.”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“Do you think that God will punish them for not practicing a religion which he did not reveal to them?”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“A man should be mourned at his birth, not at his death.”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“In France there are three kinds of professions: the church, the sword, and the long robe. Each hath a sovereign contempt for the other two. For example, a man who ought to be despised only for being a fool is often so because he is a lawyer.”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“People here argue about religion interminably, but it appears that they are competing at the same time to see who can be the least devout.”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“Oh, how empty is praise when it reflects back to its origin!”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“Christians are beginning to lose the spirit of intolerance which animated them: experience has shown the error of the expulsion of the Jews from Spain, and of the persecution of those Christians in France whose belief differed a little from that of the king. They have realized that zeal for the advancement of religion is different from a due attachment to it; and that in order to love it and fulfill its behests, it is not necessary to hate and persecute those who are opposed to it.”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“History is full of religious wars; but, we must take care to observe, it was not the multiplicity of religions that produced these wars, it was the intolerating spirit which animated that one which thought she had the power of governing.”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“And yet there is nothing so badly imagined: nature seems to have provided, that the follies of men should be transient, but they by writing books render them permanent. A fool ought to content himself with having wearied those who lived with him: but he is for tormenting future generations; he is desirous that his folly should triumph over oblivion, which he ought to have enjoyed as well as his grave; he is desirous that posterity should be informed that he lived, and that it should be known for ever that he was a fool.”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“I write to thee on this subject, [friend], because I am angry at a book which I have just left, which is so large, that it seems to contain universal science, but it hath almost split my head, without teaching me anything.”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“Life was given to me as a favor, so I may abandon it when it is one no longer.”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“I acknowledge that history is full of religious wars: but we must distinguish; it is not the multiplicity of religions which has produced wars; it is the intolerant spirit animating that which believed itself in the ascendant.”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“There are only two cases in which war is just: first, in order to resist the aggression of an enemy, and second, in order to help an ally who has been attacked.”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“There is only one thing that can form a bond between men, and that is gratitude...we cannot give someone else greater power over us than we have ourselves.”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“I have read descriptions of Paradise that would make any sensible person stop wanting to go there.”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“La raillerie est un discours en faveur de son esprit contre son bon naturel.”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“Le succès de la plupart des choses dépend de savoir combien il faut de temps pour réussir.”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“J'ai toujours vu que, pour réussir dans le monde, il fallait avoir l'air fou et être sage.”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“Horace et Aristote nous ont déjà parlé des vertus de leurs pères, et des vices de leur temps, et les auteurs de siècle en siècle nous en ont parlé de même. S'ils avaient dit vrai, les hommes seraient à présent des ours.”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“Si je savais une chose utile à ma nation qui fût ruineuse à une autre, je ne la proposerais pas à mon prince, parce que je suis homme avant d’être Français, parce que je suis nécessairement homme, et que je ne suis Français que par hasard”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“You have to study a great deal to know a little.”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“One must give one power a ballast, so to speak, to put it in a position to resist another.”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“It is a paralogism to say, that the good of the individual should give way to that of the public; this can never take place, except when the government of the community, or, in other words, the liberty of the subject is concerned; this does not affect such cases as relate to private property, because the public good consists in everyone's having his property, which was given him by the civil laws, invariably preserved.”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“Useless laws weaken the necessary laws.”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“Of all kind of authors there are none I despise more than compilers, who search every where for shreds of other men's works, which they join to their own, like so many pieces of green turf in a garden: they are not at all superior to compositors in a printing house, who range the types, which, collected together, make a book, towards which they contribute nothing but the labours of the hand. I would have original writers respected, and it seems to me a kind of profanation to take those pieces from the sanctuary in which they reside, and to expose them to a contempt they do not deserve. When a man hath nothing new to say, why does not he hold his tongue? What business have we with this double employment?”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“Democratic and aristocratic states are not in their own nature free. Political liberty is to be found only in moderate governments; and even in these it is not always found. It is there only when there is no abuse of power. But constant experience shows us that every man who has power is inclined to abuse it; he goes until he finds limits. Is it not strange, though true, to say that virtue itself has need of limits?. To prevent this abuse, it is necessary that, by the arrangement of things, power shall stop power. A government may be so constituted, as no man shall be compelled to do things to which the law does not oblige him, nor forced to abstain from things which the law permits.”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source
“In every government there are three sorts of power: the legislative; the executive in respect to things dependent on the law of nations; and the executive in regard to matters that depend on the civil law. By virtue of the first, the prince or magistrate enacts temporary or perpetual laws, and amends or abrogates those that have been already enacted. By the second, he makes peace or war, sends or receives embassies, establishes the public security, and provides against invasions. By the third, he punishes criminals, or determines the disputes that arise between individuals. The latter we shall call the judiciary power, and the other, simply, the executive power of the state. When the legislative and executive powers are united in the same person, or in the same body of magistrates, there can be no liberty; because apprehensions may arise, lest the same monarch or senate should enact tyrannical laws, to execute them in a tyrannical manner. Again, there is no liberty if the judiciary power be not separated from the legislative and executive. Were it joined with the legislative, the life and liberty of the subject would be exposed to arbitrary control; for the judge would be then the legislator. Were it joined to the executive power, the judge might behave with violence and oppression. There would be an end of every thing, were the same man, or the same body, whether of the nobles or of the people, to exercise those three powers, that of enacting laws, that of executing the public resolutions, and of trying the causes of individuals. The executive power ought to be in the hands of a monarch, because this branch of government, having need of dispatch, is better administered by one than by many: on the other hand, whatever depends on the legislative power, is oftentimes better regulated by many than by a single person. But, if there were no monarch, and the executive power should be committed to a certain number of persons, selected from the legislative body, there would be an end of liberty, by reason the two powers would be united; as the same persons would sometimes possess, and would be always able to possess, a share in both.”
Montesquieu (1689–1755) said by 1755 at the latest wikiquote, CC BY-SA 4.0 source