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Miguel de Unamuno
178 quotes
“May we not imagine that possibly this earthly life of ours is to the other life what sleeping is to waking? May not all our life be a dream and death an awakening? But an awakening to what? And supposing that everything is but the dream of God and that God one day will awaken? Will He remember His dream?”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“God is just and punishes us; that is all we need to know; as far as we are concerned the rest is merely curiosity." Such was the conclusion of Lamennais (Essai, etc., partie, chap. vii.), an opinion shared by many others. Calvin also held the same view. But is there anyone content with this? Pure curiosity! — to call this load that well nigh crushes our heart pure curiosity!”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“May we not say, perhaps, that the evil man is annihilated because he wished to be annihilated, or that he did not wish strongly enough to eternalize himself because he was evil? May we say that it is not believing in the other life which causes a man to be good, but rather that being good causes him believe in it? And what is being good and being evil? These states belong to the sphere of ethics, not of religion; or rather, does not the doing good though being evil pertain to ethics, and the being good [forgivable] though doing evil, to religion?”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“Our life is a hope which is continually converting itself into memory and memory in its turn begets hope. Give us leave to live! The eternity that is like an eternal present, without memory and without hope, is death. Thus do ideas exist in the God-Idea, but not thus do men live in the living God, in the God-Man.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“We must needs believe in the other life, in the eternal life beyond the grave. ...And we must needs believe in that other life, perhaps, in order that we may deserve it, in order that we may obtain it, for it may be that he neither deserves it nor will obtain it who does not passionately desire it above reason and, if need be, against reason.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“And above all, we must feel and act as if an endless continuation of our earthly life awaited us after death; and if it be that nothingness is the fate that awaits us we must not, in the words of Obermann, so act that it shall be a just fate.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“Warmth, warmth, more warmth! for we are dying of cold and not of darkness. It is not the night that kills, but the frost.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“The very same reason which one man may regard as a motive for taking care to prolong his life may be regarded by another man as a motive for shooting himself.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“Uncertainty, doubt, perpetual wrestling with the mystery of our final destiny, mental despair, and the lack of any solid and stable foundation, may be the basis of an ethic.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“My conduct must be the best proof, the moral proof, of my supreme desire; and if I do not end by convincing myself, within the bounds of the ultimate and irremediable uncertainty of the truth of what I hope for, it is because my conduct is not sufficiently pure. Virtue, therefore, is not based upon dogma, but dogma upon virtue, and it is not faith that creates martyrs but martyrs who create faith. There is no security or repose — so far as security and repose are obtainable in this life, so essentially insecure and unreposeful — save in conduct that is passionately good.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“And what is its moral proof? We may formulate it thus: Act so that in your own judgment and in the judgment of others you may merit eternity, act so that you may become irreplaceable, act so that you may not merit death. Or perhaps thus: Act as if you were to die tomorrow, but to die in order to survive and be eternalized. The end of morality is to give personal, human finality to the Universe; to discover the finality that belongs to it — if indeed it has any finality — and to discover it by acting.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“Passion is like suffering, and like suffering it creates its object. It is easier for the fire to find something to burn than for something combustible to find the fire.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“Physiology does not teach us how to digest, nor logic how to discourse, nor esthetics how to feel beauty or express it, nor ethics how to be good. And indeed it is well if they do not teach us how to be hypocrites; for pedantry, whether it be pedantry of logic, or of esthetics, or of ethics, is at bottom nothing but hypocrisy.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“Reason perhaps teaches certain bourgeois virtues, but it does not make either heroes or saints.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“Progress usually comes from the barbarian, and there is nothing more stagnant than the philosophy of the philosophers and the theology of the theologians.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“Over all civilizations there hovers the shadow of Ecclesiastes, with his admonition, "How dieth the wise man? — as the fool" (ii 16)”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“The immeasurable beauty of life is a very fine thing to write about, and there are, indeed, some who resign themselves to accept it and accept it as it is, and even some who would persuade us that there is no problem in the "trap." But it has been said by Calderón that "to seek to persuade a man that the misfortunes which he suffers are not misfortunes, does not console him for them, but it is another misfortune in addition." And furthermore, "only the heart can speak to the heart," as Fray Diego de Estella said (Vanidad del Mundo, cap. xxi.)”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“The greatest height of heroism to which an individual, like a people, can attain is to know how to face ridicule; better still, to know how to make oneself ridiculous and not to shrink from the ridicule.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“For the mockers are those who die comically, and God laughs at their comic ending, while the nobler part, the part of tragedy, is theirs who endured the mockery.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“The march, as ever, is toward the future, and he who marches is getting there, even though he march walking backwards. And who knows if that is not the better way!...”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“I feel that I have within me a medieval soul, and I believe that the soul of my country is medieval, that it has perforce passed through the Renaissance, the Reformation, and the Revolution — learning from them, yes, but without allowing them to touch the soul, preserving the spiritual inheritance which has come down from what are called the Dark Ages. And Quixotism is simply the most desperate phase of the struggle between the Middle Ages and the Renaissance, which was the offering of the Middle Ages.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“But the truth is that my work — I was going to say my mission — is to shatter the faith of men here, there, and everywhere, faith in affirmation, faith in negation, and faith in abstention in faith, and this for the sake of faith in faith itself; it is to war against all those who submit, whether it be to Catholicism, or to rationalism, or to agnosticism; it is to make all men live the life of inquietude and passionate desire.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“Don Quixote made himself ridiculous; but did he know the most tragic ridicule of all, the inward ridicule, the ridiculousness of a man's self to himself, in the eyes of his own soul? Imagine Don Quixote's battlefield to be his own soul; imagine him to be fighting in his soul to save the Middle Ages from the Renaissance, to preserve the treasure of his infancy; imagine him an inward Don Quixote, with a Sancho at his side, inward and heroic too — and tell me if you find anything comic in the tragedy.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“And what has Don Quixote left, do you ask? I answer, he has left himself, and a man, a living and eternal man, is worth all the theories and all the philosophies. Other peoples have left chiefly institutions, books; we have left souls; St. Teresa is worth any institution, any Critique of Pure Reason.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“But Don Quixote was converted. Yes — and died, poor soul. But the other, the real Don Quixote, he who remained on earth and lives among us with his spirit — this Don Quixote was not converted, this Don Quixote continues to incite us to make ourselves ridiculous, this Don Quixote must never die.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“And the conversion of the other Don Quixote — he who was converted only to die — was possible because he was mad, and it was his madness, and not his death or his conversion that immortalized him, earning him forgiveness for this crime of having been born. Felix culpa! And neither was his madness cured, but only transformed. His death was his last knightly adventure; in dying he stormed heaven, which suffereth violence.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“This mortal Don Quixote died and descended into hell, which he entered lance on rest, and freed all the condemned, as he freed the galley slaves, and he shut the gates of hell, and tore down the scroll that Dante saw there and replaced it by one on which was written "Long live hope!" and escorted by those whom he had freed, and they laughing at him, he went to heaven. And God laughed paternally at him, and this divine laughter filled his soul with eternal happiness.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“And the other Don Quixote remained here among us, fighting with desperation. And does he not fight out of despair? ...But "despair is the master of possibilities," as we learn from Salazar y Torres (Elegir al enemigo, Act I.), and it is despair and despair alone that begets heroic hope, absurd hope, mad hope. Spero quia absurdum [I hope because it is absurd], it ought to have been said, rather than credo [Credo quia absurdam — I believe because it is absurd].”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“But our Don Quixote, the inward, the immortal Don Quixote, conscious of his own comicness, does not believe that his doctrines will triumph in this world, because they are not of it. And it is better that they should not triumph. And if the world wished to make Don Quixote king, he would retire alone to the mountain, fleeing from the king-making crowds, as Christ retired alone to the mountain when, after the miracle of the loaves and fishes, they sought to proclaim him king. He left the title of king for the inscription written over the cross.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“I hope, reader, that some time while our tragedy is still playing, in some interval between acts, we shall meet again. And we shall recognize one another. And forgive me if I have troubled you more than was needful and inevitable, more than I intended to do when I took up my pen proposing to distract you from your distractions. And may God deny you peace, but give you glory!”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“And killing time is perhaps the essence of comedy, just as the essence of tragedy is killing eternity.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“I would say that teleology is theology, and that God is not a "because," but rather an "in order to.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“Let us go on committing suicide by working among our people, and let them dream life just as the lake dreams the sky.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“One of those leaders of what they call the social revolution has said that religion is the opiate of the people. Opium...opium...opium, yes. Let us give them opium so that they can sleep and dream.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“It has often been said that every man who has suffered misfortunes prefers to be himself, even with his misfortunes, rather than to be someone else without them. For unfortunate men, when they preserve their normality in their misfortune — that is to say, when they endeavor to persist in their own being — prefer misfortune to non-existence. For myself I can say that when a as a youth, and even as a child, I remained unmoved when shown the most moving pictures of hell, for even then nothing appeared to me quite so horrible as nothingness itself. It was a furious hunger of being that possessed me, an appetite for divinity, as one of our ascetics [San Juan de los Angeles] has put it.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“Knowledge is employed in the service of the necessity of life and primarily in the service of the instinct of personal preservation. The necessity and this instinct have created in man the organs of knowledge and given them such capacity as they possess. Man sees, hears, touches, tastes and smells that which it is necessary for him to see, hear, touch, taste and smell in order to preserve his life. The decay or loss of any of these senses increases the risks with which his life is environed, and if it increases them less in the state of society in which we are actually living, the reason is that some see, hear, touch, taste and smell for others. A blind man, by himself and without a guide, could not live long. Society is an additional sense; it is the true common sense.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“The truth is sum, ergo cogito — I am, therefore I think, although not everything that is thinks. Is not consciousness of thinking above all consciousness of being? Is pure thought possible, without consciousness of self, without personality? Can there exist pure knowledge without feeling, without that species of materiality which feelings lends to it? Do we not perhaps feel thought, and do we not feel ourselves in the act of knowing and willing? Could not the man in the stove [Descartes] have said: "I feel, therefore I am"? or "I will, therefore I am"? And to feel oneself, is it not perhaps to feel oneself imperishable?”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“Glorious is the risk! — καλος γαρ ο κινδυνος, glorious is the risk that we are able to run of our souls never dying … Faced with this risk, I am presented with arguments designed to eliminate it, arguments demonstrating the absurdity of the belief in the immortality of the soul; but these arguments fail to make any impression on me, for they are reasons and nothing more than reasons, and it is not with reasons that the heart is appeased. I do not want to die — no; I neither want to die nor do I want to want to die; I want to live for ever and ever and ever. I want this "I" to live — this poor "I" that I am and that I feel myself to be here and now, and therefore the problem of the duration of my soul, of my own soul, tortures me.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“The vain man is in like cause with the avaricious — he takes the mean for the end; forgetting the end he pursues the means for its own sake and goes no further. The seeming to be something, conducive to being it, ends by forming our objective. We need that others should believe in our superiority to them in order that we may believe in it ourselves, and upon their belief base our faith in our own persistence, or at least in the persistence of our fame. We are more grateful to him that congratulates us on the skill with which we defend a cause than we are to him who recognizes the truth or goodness of the cause itself. A rabid mania for originality is rife in the modern intellectual world and characterizes all individual effort. We would rather err with genius than hit the mark with the crowd.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“And yet Catholicism does not abandon ethics. No! No modern religion can leave ethics on one side. But our religion — although its doctors may protest against this — is fundamentally and for the most part a compromise between eschatology and ethics; it is eschatology pressed into the service of ethics. What else but this is that atrocity of the eternal pains of hell, which agrees so ill with the Pauline apocatastasis? Let us bear in mind these words which the Theologica Germanica, the manual of mysticism that Luther read, puts into the mouth of God: "If I must recompense your evil, I must recompense it with good, for I am and have no other." And Christ said: "Father, forgive them, for they know not what they do," and there is no man who perhaps knows what he does.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“It is the vital asserting itself, and in order to assert itself it creates, with the help of its enemy, the rational, a complete dogmatic structure, and this the Church defends against rationalism, against Protestantism, and against Modernism. The Church defends life. It stood up against Galileo, and it did right; for his discovery, in its inception and until it became assimilated to the general body of human knowledge, tended to shatter the anthropomorphic belief that the universe was created for man. It opposed Darwin, and it did right, for Darwinism tends to shatter our belief that man is an exceptional animal, created expressly to be eternalized. And lastly, Pius IX, the first Pontiff to be proclaimed infallible, declared he was irreconcilable with the so-called modern civilization. And he did right.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“In books of psychology written from the spiritualist point of view, it is customary to begin the discussion of the existence of the soul as a simple substance, separable from the body, after this style: There is in me a principle which thinks, wills and feels... Now this implies a begging of the question. For it is far from being an immediate truth that there is in me such a principle; the immediate truth is that I think, will and feel. And I — the I that thinks, wills and feels — am immediately my living body with the states of consciousness which it sustains. It is my living body that thinks, wills and feels.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“And if the immortality of the soul had been unable to find vindication in rational empiricism, neither is it satisfied with pantheism. To say that everything is God, and that when we die, we return to God, or more accurately, continue in Him, avails our longing nothing; for if this indeed be so, then we were in God before we were born, and if we die we return to where we were before being born, then the human soul, the individual consciousness, is perishable. And since we know very well that God, the personal and conscious God of Christian monotheism, is simply the provider, and above all the guarantor, of our immortality, pantheism is said, and rightly said to be merely atheism disguised; and in my opinion, undisguised.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“A terrible thing is intelligence. It tends to death as memory tends to stability. The living, the absolutely unstable, the absolutely individual, is strictly unintelligible. Logic tends to reduce everything to identities and genera, to each representation having no more than one self-same content in whatever place, time or relation it may occur to us. And there is nothing that remains for two successive moments of its existence. My idea of God is different each time that I conceive it. Identity, which is death, is the goal of the intellect. The mind seeks what is dead, for what is living escapes it; it seeks to congeal the flowing stream in blocks of ice; it seeks to arrest it. In order to analyze a body it is necessary to extenuate or destroy it. In order to understand anything it is necessary to kill it, to lay it out rigid in the mind.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“In the most secret chamber of the spirit of him who believes himself convinced that death puts an end to his personal consciousness, his memory, for ever, and all unknown to him perhaps, there lurks a shadow, a vague shadow, a shadow of uncertainty, and while he says within himself, "Well, let us live this life that passes away, for there is no other!" the silence of this secret chamber speaks to him and murmurs, "Who knows!... " These voices are like the humming of a mosquito when the south-west wind roars through the trees in the wood; we cannot distinguish this faint humming, yet nevertheless, merged in the clamor of the storm, it reaches the ear.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“There may be a rationalist who has never wavered in his conviction of the mortality of the soul, and there may be a vitalist who has never wavered in his faith in immortality; but at the most this would prove that just as there are natural monstrosities, so there are those who are stupid as regards heart and feeling, however great their intelligence, and those who are stupid intellectually, however great their virtue. But, in normal cases, I cannot believe those who assure me that never, not in a fleeting moment, not in the hours of direst loneliness and grief, has this murmur of uncertainty breathed upon their consciousness.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“Yes, I know well that others before me have felt what I feel and express; that many others feel it today, although they keep silence about it. ...And I do not keep silence about it because it is for many the thing which must not be spoken, the abomination of abominations — infandum — and I believe that it is necessary now and again to speak the thing which must not be spoken. ...Even if it should lead only to irritating the devotees of progress, those who believe that truth is consolation, it would lead to not a little. To irritating them and making them say: "Poor fellow! if he would only use his intelligence to better purpose!... Someone perhaps will add that I do not know what I say, to which I shall reply that perhaps he may be right — and being right is such a little thing! — but that I feel what I say and I know what I feel and that suffices me. And that it is better to be lacking in reason than to have too much of it.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“I will not say that the more or less poetical and unphilosophical doctrines that I am about to set forth are those which make me live; but I will venture to say that it is my longing to live and to live for ever that inspires these doctrines within me. And if by means of them I succeed in strengthening and sustaining this same longing in another, perhaps when it is all but dead, then I shall have performed a man's work, and above all, I shall have lived. In a word, be it with reason or without reason or against reason, I am resolved not to die. And if, when at last I die out, I die altogether, then I shall not have died out of myself — that is, I shall not have yielded myself to death, but my human destiny shall have killed me. Unless I come to lose my head, or rather my heart, I will not abdicate from life — life will be wrested from me.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“Consciousness (conscientia) is participated knowledge, is co-feeling, and co-feeling is com-passion. Love personalizes all that it loves. Only by personalizing it can we fall in love with an idea. And when love is so great and so vital, so strong and so overflowing, that it loves everything, then it personalizes everything and discovers that the total All, that the Universe, is also a person possessing a Consciousness, a Consciousness which in its turn suffers, pities, and loves, and therefore is consciousness. And this Consciousness of the Universe, which a love, personalizing all that it loves, discovers, is what we call God.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source
“In fact, for a voluntarist like Schopenhauer, a theory so sanely and cautiously empirical and rational as that of Darwin, left out of account the inward force, the essential motive, of evolution. For what is, in effect, the hidden force, the ultimate agent, which impels organisms to perpetuate themselves and to fight for their persistence and propagation? Selection, adaptation, heredity, these are only external conditions. This inner, essential force has been called will on the supposition that there exists also in other beings that which we feel in ourselves as a feeling of will, the impulse to be everything, to be others as well as ourselves yet without ceasing to be what we are.”
Miguel de Unamuno (1864–1936) said by 1936 at the latest wikiquote, CC BY-SA 4.0 source