Famous quotes

Quotes by famous people, credited to who said them. Your own quotes must not match any of these. More are added all the time. 1,158,269 quotes Who coined it · How we decide

English Italiano Polski עברית Français Português فارسی Español 中文 Русский Deutsch العربية हिन्दी 日本語 Ελληνικά Latina

John Napier

51 quotes

“The First Proposition. In propheticall dates of daies, weekes, moneths, and yeares, everie common propheticall day is taken for a yeare.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“2. Proposition. The Seven Trumpets of the 8. and 9. chapters, and the Seven Vials of the 16. Chapter, are all one.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“3. Proposition. The Star and locusts of the fift trumpet, are not the greate Antichrist and his Cleargie, but the Dominator of the Turkes and his armie, who began their dominion in anno Christi 1051.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“4 Proposition. The kinges of the East, or four Angels, specified in the sixt trumpet, or sixt vial. Cap. 9. & 16. are the four nations, Mahometanes beyond and about Euphrates, who began their empire by Ottoman, in the yeare of Christ, 1296. or thereabout.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“5 Proposition. The space of the fift trumpet or vial containeth 245. years, and so much also, every one of the rest of the trumpets or vials doe containe.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“6 Proposition. The first Trumpet or Viall began at the Jubelee, in anno Christi 71.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“7 Proposition. The last of the Seven Seales, and first of the Seven Trumpets or Vials, begin both at once, in An. 71.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“8 Proposition. The first Seal beginneth to be opened in Anno Christi 29. compleat.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“9 Proposition. Everie Seale must containe the Space of Seven yeares.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“10 Proposition. The last Trumpet and Viall beginneth anno Christe 1541 and should end in anno Christi 1786.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“11 Proposition. The Seven Thunders, whose voices are commanded to bee sealed, and not written (cap.10.4.) are the Seven Angels, specified cap.14. vers. 6.8.9.14.15.17.18.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“12 Proposition. The first of the Seven thunders, and the seventh and last Trumpet or Viall, begin both at once in An.1541.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“13 Proposition. Every one of the first three thundering Angels containeth a Jubelee, and then the last foure al at once compleateth the day of judgement.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“14 Proposition. The day of Gods judgement appears to fall betwixt the yeares of Christ, 1688. and 1700.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“15 Proposition. The 42. moneths, a thousand two hundred and three score propheticall daies, three greate daies and a halfe, and a time, times, and a halfe a time mentioned in Daniel, & in the Revelation, are all one date.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“16 Proposition. The 42. moneths, 1260 propheticall daies, three great daies and a halfe: And a time, times and halfe a time, signifieth everie one of them, 1260 Julliane yeares.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“17 Proposition. The description of the throne of God in the fourth chapter, is not the description of the majestie of God in heaven, but of his true religion, wherein he is authorised and sits in the throne among his holy elect on earth.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“18 Proposition. The 24. Elders, are the 24 books of the old Testament, and (metonymicè) all the true professors thereof.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“19 Proposition. The foure beasts are the foure Evangelles with all the true writers and professors thereof.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“20 Proposition. Gods Temple, although in heaven, is also taken for his holy Church among his heavenly Elect upon the earth, and metonymicè for the whole contents thereof.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“21 Proposition. The two witnesses mentioned (Reve.11) are the two Testamĕts, and (metonymicè) the whole true professors thereof.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“22 Proposition. The Woman clad with the Sunne (chap. 12) is the true Church of God.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“23 Proposition. The Whoore, who in the Revelation is Stiled Spirituall Babylon, is not reallie Babylon, but the verie present Citie of Rome.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“24 Proposition. The great ten-horned beast, is the whole bodie of the Latine Empire, whereof the Antichrist is a part.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“25 Proposition. The two horned Beast, is the Antichrist and his kingdome, it alone.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“26 Proposition. The Pope is that only Antichrist, prophecied of, in particular.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“27 Proposition. The image, marke, name, and number of the beast: are of the first great Romane beast, and whole Latine impyre universallie, and not of the second beaste, or Antichrist alone in particular.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“28 Proposition. The image of the Beast, is these degenerate Princes, that in name onely were called Roman Emporours, and were neither Romans of blood, nor Emperours of Magnanimitie.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“29 Proposition. The name of the beast expressed by the number 666. (cap. 13.) is the name λαγεινος onely.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“30 Proposition. The marke of the Romane beast, is that invisible profession of servitude and obedience, that his subjects hath professed to his Empire, since the first beginning thereof, noted afterward by the Pope, with divers visible markes.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“31 Proposition. The visible marks of the Beast, are the abused characters, of λρς and crosses of all kindes, taken out of the number of the first beasts name.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“32 Proposition. Gog is the Pope, and Magog is the Turkes and Mahometanes.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“33 Proposition. The armies of Gog and Magog (cap. 20) are all one with the armies of the sixt Trumpet and sixt Viall.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“34 Proposition. The thousand yeares that Sathan was bound (Revel. 20.) began in Anno Christi 300. or thereabout.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“35 Proposition. The Devils bondage a thousand yeares (cap. 20) is no waies els, but from stirring up of universall warres among nations.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“36 Proposition. The 1260 years of the Antichrists universal raign over Christians, begins about the year of Christ 300. or 316. at the farthest.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“So ends this demonstratiue resolution of all difficulties of the Revelation, first of all dates and times, and last of the principall termes and matters, as to the meaner termes and smaller matters, they are interpreted in the notes of the principall treatise.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“But now, some of our countrymen in this island, well affected to these studies, and the more public good, procured a most learned mathematician to translate the same into our vulgar English tongue, who after he had finished it, sent a copy of it to me, to be seen and considered on by myself. I having most willingly and gladly done the same, find it to be most exact and precisely conformable to my mind and the original. Therefore it may please you who are inclined to these studies, to receive it from me and the translator, with as much good will as we recommend it unto you.—Fare thee well.”
John Napier (1550–1617) first seen 1616 wikiquote, CC BY-SA 4.0 source
Recorded in: Canon Mirificus, Englsh edition (1616)
“A Logarithmic Table is a small table by the use of which we can obtain a knowledge of all geometrical dimensions and motions in space, by a very easy calculation. It is deservedly called very small, because it does not exceed in size a table of sines; very easy, because by it all multiplications, divisions, and the more difficult extractions of roots are avoided; for by only a very few most easy additions, subtractions, and divisions by two, it measures quite generally all figures and motions.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“It is picked out from numbers progressing in continuous proportion. Of continuous progressions, an arithmetical is one which proceeds by equal intervals; a geometrical one which advances by unequal and proportionally increasing or decreasing intervals. Arithmetical progressions: 1, 2, 3, 4, 5, 6, 7, &c.; or 2, 4, 6, 8, 10, 12, 14, 16, &c, Geometrical progressions: 1, 2, 4, 8, 16, 32, 64, &c.; or 243, 81, 27, 9, 3, 1.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“To decrease geometrically is this, that in equal times, first the whole quantity then each of its successive remainders is diminished, always by a like proportional part.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“Whence a geometrically moving point approaching a fixed one has its velocities proportionate to its distances from the fixed one.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“From the Radical table completed in this way, you will find with great exactness the logarithms of all sines between radius and the sine 45 degrees; from the arc of 45 degrees doubled, you will find the logarithm of half radius; having obtained all these, you will find the other logarithms. Arrange all these results as described, and you will produce a Table, certainly the most excellent of all Mathematical tables, and prepared for the most important uses.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“If a first sine be multiplied into a second producing a third, the Logarithm of the first added to the Logarithm of the second produces the Logarithm of the third. So in division, the Logarithm of the divisor subtracted from the Logarithm of the dividend leaves the Logarithm of the quotient.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“And if any number of equals to a first sine be multiplied together producing a second, just so many equals to the Logarithm of the first added together produce the Logarithm of the second.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“Any desired geometrical mean between two sines has for its Logarithm the corresponding arithmetical mean between the Logarithms of the sines.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“Therefore, Sir, let it be your Majesty's continuall study (as called and charged thereunto by God) to reforme the universall enormities of your country, and first (taking example of the princely prophet David) to begin at your Majesty's owne house, familie and court, and purge the same of all suspicion of Papists and Atheists and Newtrals, whereof this Revelation foretelleth that the number shall greatly increase in these latter daies. For shall any Prince be able to be one of the destroyers of that great seate, and a purger of the world from Antichristianisme, who purgeth not his owne countrie? Shall he purge his whole countrie who purgeth not his owne house? Or shall he purge his house, who is not purged himself by private meditations with his God?”
John Napier (1550–1617) first seen 1593 wikiquote, CC BY-SA 4.0 source
Recorded in: A Plaine Discovery of the Whole Revelation of St. John (1593) as quoted by Cargill Gilston Knott, Napier Tercentenary Memorial Volume (1915)
“In my tender years and bairn-age, at schools, having on the one part contracted a loving familiaritie with a certain gentleman a papist, and on the other part being attentive to the sermons of that worthy man of God, Maister Christopher Goodman, teaching upon the Apocalyps, I was moved in admiration against the blindness of papists that could not most evidentlie see their seven hilled Citie of Rome, painted out there so lively by Saint John, as the Mother of all Spiritual Whoredome: that not onlie bursted I oute in continuall reasoning against my said familiar, but also from thence forth I determined with myself by the assistance of God's spirit to employ my study and diligence to search out the remanent mysteries of that holy booke (as to this houre praised be the Lord I have bin doing at all such times as convenientlie I might have occasion) &c.”
John Napier (1550–1617) first seen 1593 wikiquote, CC BY-SA 4.0 source
Recorded in: A Plaine Discovery of the Whole Revelation of St. John (1593) Preface, as quoted by David Stewart Erskine Earl of Buchan, Walter Minto, An Account of the Life, Writings, and Inventions of John Napier, of Merchiston (178…
“Here then (belove reader) thou hast this work devided into two treatises, the first is the said introduction and reasoning, for investigation of the true sense of every cheife Theological tearme and date contained in the Revelation, whereby, not onely is it opened, explained and interpreted, but also that same explanation and interpretation is proved, confirmed and demonstrated, by evidente proofe and coherence of scriptures, agreeable with the event of histories. The seconde is, the principall treatise, in which the whole Apocalyps, Chapter by chapter, Verse by verse, and Sentence by sentence, is both Paraphrastically expounded and Historically applyed. ...And because this whole work of Revelation concerneth most the discoverie of the Antichristian and Papisticall kingdome, I have therefore (for removing of all suspition) in al histories and prophane matters, taken my authorities and cited my places either out of Ethnick auctors, or then papistical writers, whose testimonies by no reason can be refuted against themselves. But in matters of divinitie, doctrine & interpretation of mysteries (leaving all opinions of men) I take me onely to the interpretation and discoverie thereof, by coherence of scripture, and godly reasons following thereupon; which also not only no Papist, but even no Christian may justly refuse. And forasmuch as our scripturs herein are of two fortes, the one our ordinary text, the other extraordinary citations; In our ordinary text, I follow not altogether the vulgar English translation, but the best learned in the Greek tong, so that (for satisfying the Papists) I differ nothing from their vulgar text of S. Jerome, as they cal it, except is such places, where I prove by good reasons, that hee differeth from the Original Greek. In the extraordinary texts of other scriptures cited by me, I followe ever Jeromes latine translation, where any controverse stands betwixt us and the Papists, and that moveth me in divers places to insert his very latine text, for their cause, with the just English thereof, for supply of the unlearned.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source
“Conclusion. Then for conclusion, by these interpretative propositions, followeth foure thinges marvelous and notable. First, that the interpretation of every parte of the Revelation, is accessorie or consectarie to other: that is to say, it is so chained and linked together, that every mysterie opens other to the discoverie of the whole. Secondly, that the first halfe of the book is orderly, that is to say, it containeth in order of time the most notable accidents that concerneth Gods Church, from the time of Christs Baptisme successively to the latter day. Thirdly, that every historie prophecied, is limited or dated with his own nŭber of years. Fourthly and last of all, that whatsoever historie is more orderlie and summarlie, than plainly set downe in the first orderlie parte of the booke, the same is repeated, interpreted, or amplified in the last part of the booke: deviding the whole Revelation according to the table following, before we proceed to the principall matter.”
John Napier (1550–1617) said by 1617 at the latest wikiquote, CC BY-SA 4.0 source