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J. Howard Moore

277 quotes

“It ought to be perfectly clear by this time that the popularity and unpopularity of propositions in no way coincide with their truth and falsity. It makes no difference how true a proposition may be or how unreservedly it may finally be accepted by mankind, there is always a period in its early life when it is stoned and misunderstood. It has been so throughout the ages of the past; it is true to-day; and it will continue to be true as long as disparities in heroism and originality exist among men.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“There are not ten men on the continent of America at this moment who will not, two hundred years from now, be considered as 'back numbers.'”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“It seems sometimes that I can almost see the shining spires of that Celestial Civilisation that man is to build in the ages to come on this earth—that Civilisation that will jewel the land masses of this planet in that sublime time when Science has wrought the miracles of a million years, and Man, no longer the savage he now is, breathes and to every being that feels.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“If it could be brought about that all the billions of beings who inhabit this sphere would refrain from all acts which would in any way mar the happiness of others, that moment the earth would be transformed. We have thousands of theories as to how to make the world better, and we struggle day and night to understand and control the great natural forces about us; but if we could only get inside of ourselves once and set ourselves to working right, the biggest step toward the Millennium would be taken.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“Human institutions are inventions. They are devices to aid in the promotion of human welfare. They should be judged by the same standards of utility as agricultural implements and everything else. Whenever they can be made over to advantage, they should be made over. And whenever they can be rendered useless by something better to take their place, they should be sent without sighs or lamentations to the junkpile. Nothing is too sacred to he improved.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“Health is the universe to one who is without it. It is the foundation of all human values. Yet we grow up in utter ignorance of its laws. How often we hear the lament at forty, "If I had only known at fourteen what I know now, I never would have had to suffer what I am suffering." We toil over the axioms of Euclid, and the idioms of deceased languages, and strain after dates and the names of capitals and the idiocies of orthography, as if our very lives depended upon them. But we give hardly a single serious thought to those conditions of physical well-being on which the whole universe rests.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“Man is but a single sector in the great circle of sentient life. The human species is one among a million or two of species inhabiting the earth. The beings below and around us have had the same origin as we have. They have the same general architecture of both body and mind, and are footballed by the same antithetical impulses of pleasure and pain. Whatever the beings of this world have been in the past, they can never again be anything but a family. Universal ethics is a corollary of universal kinship. Moral obligation is as boundless as feeling.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“These wider relations and obligations implied by evolution should be included in every program designed for the amelioration of the world. To ignore them is to classify ourselves as incompetents. No one but an inferior can any longer maintain that kindness, justice, sympathy, love, honesty, humanity, and charity are not as good for dogs, horses, and fishes as they are for men; or that cruelty, hatred, and inhumanity are not he same damning things wherever they fall on living souls.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“The inhabitants of the earth are all alike in one particular—they are all striving to experience pleasure and to avoid pain. Early in the evolution of living beings, these two opposite forms of experience were hit upon as the determinants of conduct; and the plan worked so well that it has been continued ever since. It is an excellent scheme in a world where simple survival is the main thing. It promotes earnestness. But it is inconvenient, to say the least. And it ought to be changed if there could ever be found a way to do it.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“Those things, thoughts, beings, acts, and instincts which help us to the pleasurable experiences of life we call good, and those which deprive us of pleasure or which bring upon us painful experiences we call bad. This is the supreme standard—Utility. Is the thing, thought, being, act, or impulse useful? Does it lead directly or indirectly to happiness and well-being? If it does, it is right, proper, and good. If it does not, it is wrong, improper, and bad.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“The end of conduct is not the happiness and welfare of oneself, or of one's family, or one's town, or one's country, or even of one's race, but the welfare and happiness of all beings, including oneself, the welfare of the world, of the universe, including the generations to come as well as the beings of the present.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“Ethics is the most vital and important of all sciences. It has both its theoretical and applied aspects. Its mission is nothing less than the establishment of harmony among the inhabitants of the earth and the transformation of world-wide contention into peace and happiness.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“We are all One. There are no "others." There is only One. That One is The Sentient World. The Self includes all that feels. "Others," so-called, have come from the same great womb as we have, have grown up in the same world conditions, and been freighted with like susceptibilities. Each of us is a cell in the gigantic Organism of Life. The parts come and go, but the Great Being is immortal.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“The Law of the Larger Self means Universal Mutualism. It means a widening and promotion of the ambitions. It means a transfer of emphasis from a Part to the Whole. Instead of striving for the happiness and well-being of a Fraction, we strive for the happiness and well-being of All.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“[M]an also was once a wild animal. And it is impossible to understand the things men do—many of them are so horrible and idiotic—unless we take into account the fact that this agricultural and town-building being whom we see when we look in a mirror was once a literal beast of the field, clothed in natural hair, without mercy, modesty, matrimony, or religion, living on roots, fruits, honey, and birds' eggs, and contending doubtfully with other animals about him for life.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“Civilisation is not an appeal to nature. It is a revolt against nature—against nature as it has been represented in man in the past. It is supernatural. Civilization is an attempt to subordinate and control those primitive impulses which have reigned in human nature in the less gracious and less rational times gone by—impulses which we have ourselves to-day to a considerable extent inherited.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“The earth has been headquarters for bigots from time immemorial. I suspect that if we had information from the stars and were able to judge the spheres of space comparatively, we would find that the earth is head and shoulders above every other world within the sweep of the telescope in the enormous output of its assurance.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“The doctrine of anthropocentricism has now vanished from intelligent minds, and is in the act of vanishing from unintelligent minds. It is destined to continue to fade until there is not a particle of it left. It is rank imposture. It is too silly and childish even for simpletons. Man is not a being apart. He is not a favorite of the gods, nor the subject of celestial anxiety. Nothing revolves about him or exists for him. Like all the other inhabitants of this world, he is a mere by-product of the play of cosmic forces—forces which grind on without eyes, without anxiety, and without end.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“The Doctrine of Evolution is the greatest discovery ever made by the human mind. We are in the act of understanding it now, and hence are not able to appraise it at its true value. But v)^hen time has passed and we are able to look upon it historically and to realize its full significance, it will be recognized as being incomparably more epoch-making even than the prodigious contributions of Newton and Copernicus. It is more than a theory. It is a new point of view. It has necessitated an entirely new revaluation of everything in the universe.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“Out of the years of the past comes a message from one who towered among us a generation ago—a message voicing in all its fervency the prayer and hope of Humanity: "Young man, young woman, join yourself in your youth with some unpopular cause and grow up loyal in its service.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“This is a wintry world. Low temperatures prevail in the hearts of men. Altruism is scarce. Gaunt but blessed hands stretch up to us everywhere for bread. They are the holy hands of Truth.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“Let us be alive. Let us be liquid. Let us be Young. The Old atrophy, because they cease to flow. Let us be loyal for ever to those heavenly banners that flutter everywhere in the airs of this age—the banners of those who strive for a Better World.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“Wild animals" merely strangers to us—beings who live apart from and independent of us. They suffer and enjoy the same as we do. They have their own ends and justifications of life.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“Men are like May-flies. The most of them see things only during the brief breath of a day. The ages of history and biology are unknown and unconsidered. No wonder the universe is misunderstood. The human mind is without longitude. Even a cannonball, photographed with an exposure of one-five-thousandth of a second, seems suspended in mid-air.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“[A]nyone who has ever associated with dogs or monkeys long enough and intimately enough to really know them knows that they compare very favorably with human beings in the powers of feeling.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“Men have had the same origin as other animals; they have the same general architecture of body and mind; and they have the same destiny. And they stand on the same general level of ethical claim and obligation.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“The trouble with all ethical systems of this world has been their partiality. They have been arranged with undue regard for those who invented them. And this defect vitiates the prevailing systems to-day as it has vitiated the systems that have been produced in times gone by.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“Science has many things to answer for that it is not guilty of. Many things are done in the name of "science" because those who do them are ashamed to acknowledge their real motives. Roosevelt shot monkeys and antelopes in Africa in the name of "science," but his real motives are known to have been much lower.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“If I were making a world and could arrange it as I wanted to, only humanitarians would be allowed to practice vivisection. Only those would be allowed to practice it who would be as economical in inflicting pain on others as they would be in inflicting it on themselves. Vivisection in the hands of those without sympathy, in the hands of those who are still in the mists of anthropocentrism, will always be abused, will always be, what it is to-day, largely a pastime and a hobby.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“No wonder the child loves the camp-fire. The camp-fire was the ancestor of the hearth—the first bright spot in that dark world out of which our forefathers groped their way so long ago.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“These races of beings which man has associated with himself are living beings. They eat and drink and breathe, they suffer and enjoy, reproduce their kind and love their young, much as human beings do. They have been taken from their natural surroundings and forced to adopt ways of living that are often cruel, or even horrible. There is nothing much more certain than that men and women of the far future will recognize their kinship with these races, and will treat them in an entirely different way from what we do.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“Young sheep and goats leap and gambol in their play. I have noticed young goats that were being led along the streets keep up an occasional jumping as they went along, leaping first one way then another, sometimes straight up into the air, as if they were worked by some unseen spring that went off suddenly inside of them. How strange such conduct must have seemed to the pre-Darwinians. But to the evolutionists it is as plain as day.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“Human beings are not children of the sun. They are children of the jungle. We have in our natures many things that we would be a great deal better off without instincts and ways of acting which we would never have included in ourselves in the world if we had had the privilege of choosing just what was to go into our natures. These instincts and ways of acting are vestigial. They were useful to our ancestors, but owing to changes in surroundings they are not useful to us.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“The animal kingdom has been reared in a gory cradle.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“Progress is not natural. We are geared to go round and round. The reformer should not expect too much. We are only as far along as we are. It is the nature of granite to be hard. And it is the nature of man to be mechanical.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“Imitation will not always be stronger than reason, but it is today.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“There is nothing more frightful to the philosopher than the unconscious tragedies of human reason. Men are somnambulists. Stupefied by the long night of instinct out of which it arose, the human mind is only half awake to the world of reality and duty. George Washington was the father of his country, and a great and good man, but he held human beings as slaves, and paid his hired help in Virginia whisky. It took Americans one hundred years to find out that "all men" includes Ethiopians; yet men who risked their lives in order to achieve personal and political liberty for black men, deliberately doom white women to a similar servitude. A rich man will give millions of dollars to a museum or a university, when he would know, if he had the talent to stop and think, that the thousands who make his wealth work like slaves from morning till night, and feed on garbage and suffocate in garrets, in order that he may be munificent.”
J. Howard Moore (1862–1916) first seen 1897 wikiquote, CC BY-SA 4.0 source
Recorded in: The Unconscious Holocaust", Good Health: A Journal of Hygiene, Vol 32, Iss. 2, 1 Feb. 1897, p. 74
“It is simply monstrous, this horrible savagery and somnambulism in which we grope. It is the climax of mundane infamy—the "paragon of the universe" dozing on the pedestal of his imagination and contemplating himself as an interstellar pet and all other beings as commodities. Let us startle ourselves, those of us who can, to a realization of the holocaust we are perpetrating on our feathered and fur-covered friends. For remember the same sentiment of sympathy and fraternity that broke the black man's manacles and is to-day melting the white woman's chains will to-morrow emancipate the sorrel horse and the heifer; and as the ages bloom and the great wheels of the centuries grind on, all the races of the earth shall become kind, and this age of ours, so bigoted and raw, shall be remembered in history as an age of insanity, somnambulism, and blood.”
J. Howard Moore (1862–1916) first seen 1897 wikiquote, CC BY-SA 4.0 source
Recorded in: The Unconscious Holocaust", Good Health: A Journal of Hygiene, Vol 32, Iss. 2, 1 Feb. 1897, p. 76
“Well may we be dazed by the horrific metamorphosis. Dark days are upon us. The pendulum of civilization trembles, as if to swing back to the inglorious twilight of the past. Imperialistic tendencies are laying their damning clutches on the unsuspecting form of the republic. Fearful questions confront us. Whether we are to be compelled henceforth to read with downcast gaze the matchless axioms of Jefferson and to mumble in confusion the heroic history of our dead—whether the Fourth of July is to be henceforth a day of embarrassment and shame instead of, as hitherto, an occasion for spontaneous and boundless pride—whether Yorktown and Monmouth are to become events which, instead of inspiring a continent to eulogy and song, shall provoke no higher eloquence than that which gutturals from the limping lips of apology—whether the political wisdom of the founders of the republic, gleaned in terrible hours, by anxious eyes, from the travail of ages past, shall be swept away by the heartless levity of upstart statesmen—whether, in short, we shall turn our backs inexorably upon the past—a past glorious achievement and unrivaled in precept—and become the wretched exemplars of a policy, ruinous to ourselves and to our children, repulsive to every truly civilized mind and destructive of the fairest hopes of humanity—these. are questions that assail with relentless emphasis the consciences of a great people.”
J. Howard Moore (1862–1916) first seen 1899 wikiquote, CC BY-SA 4.0 source
Recorded in: America's Apostasy", Chicago Chronicle, 6 Mar. 1899
“I am a vegetarian, therefore, because cannibalism is unnecessary. I can live just as well and be just as happy without drinking the blood of my fellows, and why should I slay them? Why should I not live and let live—especially when I can do it just as well as not? It is not necessary that ten thousand creatures should give up their lives in order that I may keep mine, and if I make any pretensions to morality why should I require them to do it? If you say such a thing is necessary in your case, I say to you it is not—and further, that if it were, it would be your duty as an ethical being to call on your undertaker. There is no sense in carnivora talking about ethics and justice and mercy, for their very existence is a travesty on such things. It makes me indignant and sad when I hear men deplore sin and prate about justice and love and mercy, when the very energy they expend in preaching justice and mercy is obtained from the skeletons and sensibilities of their fellows. It is a spectacle that ought to make the imps of netherdom tremble for their laurels—man, the remorseless glutton, going about with a tongue and a knife, with his tongue preaching peace, mercy, and love, and with his knife making the very earth sodden with blood.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“The satisfaction of the much stigmatized animal propensities," or carnal desires," whatever they are, may be just as exemplary and noble as the satisfaction of the desire for knowledge or opulence; and they are, in fact, frequently more so. The only rational characterization of a low desire is one incapable of yielding to the universe in its satisfaction large returns of happiness. And a high desire is simply one affording to the universe in its satisfaction wide and profound welfare. The only reason why any desire, so-called "high" or so-called low," should be kept in abeyance is that its satisfaction will not contribute to the utilities. There is no reason why any desire capable of satisfaction possessed by a living being should not be satisfied, except that its satisfaction may interfere with the satisfaction of other more valuable desires possessed by the being himself or by other beings.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“Man, in satisfying his desires, in avoiding misery and achieving happiness, strives to do two things with the inanimate universe: to manage it and to foreknow it. The inanimate is not devoted to us. We are not birdlings cuddled in an order of things where we need simply to yawn and be filled. We must bestir ourselves, or be in a position to compel others to bestir themselves for us, or perish. We are waifs, brought into existence by a universe whose solicitude for us ended with the travail that brought us forth. The inanimate universe is our mother, but without the blessed mother-love. The first thing we are conscious of, and about the only thing we ever absolutely know, is that we are whirling around in a very helpless manner on a whirligig of a ball, out of whose substance by the sweat of our brows we must quarry our existence. The universe is practically independent of us. But we, alas, are not independent of it. The food we eat, our raiment, our habitations, our treasures, our implements of knowledge, and our means of amusement are all portions of the inanimate, which we living beings must somehow subtract from the rest. In order to obtain these indispensable portions of the universe about us, we must halter it and control it and compel it to produce to the tune of our desires.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“The inanimate universe is related to the animate as means to end. We conscious individuals manipulate it in manners best adapted to the satisfaction of our desires. We barricade its rivers, plow its seas, ingulf its vegetations, enslave its atmospheres, torture its soils, and perform upon it any other surgery or enormity that will help us in the satisfaction of these driving desires of ours. The inanimate is. if reason is not treason, the gigantic accessory of the consciousnesses that infest it. The animate environment, on the contrary, is related to each living being, not as means, but as end.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“All conscious beings are struggling, struggling to keep themselves in joint with their environment. Those things and creatures and events that aid them in their struggles are desirable and they call them good, and those things and creatures and events that oppose and defeat the satisfaction of desires are called bad. Right and wrong exist as conceptions of mind, because there are portions of the universe capable of happiness and misery. Erase sentiency from the universe and you erase the possibility of ethics. Every conscious portion of the universe, therefore, has ethical relations to every other conscious portion (man, woman, worm, Eskimo, oyster, ox), but not to inanimate portions (clod, cabbage, river, rose), because the ones are sentient and the others are not.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“Disease is contagious, and death an unavoidable necessity. Pleasure is often exhausting, and life is everywhere interpolated with pain. Droughts, darknesses, floods, pestilences, storms, and scourges harrow the earth from one pole of it to the other. The earth is, and always has been, peopled by deformities—creatures so defective in their natures that they visit upon each other without hesitancy crimes and barbarities of the most horrible hue. These wretches are compelled to pass their lives in the midst of a universe so mysterious and mighty that the most arrogant of us are helpless in the crash and melee of its tendencies. Yet human contemplators look out over this dark and contentious chaos and declare it to be without spot or blemish.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“The universe, so far as we can make out, is neither all wise nor all foolish. It is both good and bad. It maintains some of the most careful economies side by side with the most reckless. The defects of the universe are just as apparent to him who is not cowardly or incompetent as are its excellencies. It is the rogue and the ignoramus who argue in justification of existing barbarisms that these barbarisms are beautiful because they represent the procedures of "nature." As a matter of fact, all ways are nature's ways, the unconscious and clumsy as truly as the intelligent and exquisite. The philosophers of laissez faire, who would have human beings disuse what little intelligence has, during the past twenty millions of years, been developed on the earth, and would have them derive their ethics from the regions of biological somnambulism, are the philosophers to be heeded when humanity goes mad. It is childish to assume that we upper intelligences can not improve on the unconscious conditions about us. It is the very thing that is being done every hour of time. The whole effort of industry is nothing else than an effort to improve the attitudes of the material universe. And it is just as sagacious to suppose that living beings are incompetent to improve their relations to the inanimate universe as to suppose they may not reform and enhance their relations to each other.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“The relations of living beings to each other observed among the races (especially the unconscious races) of the earth to-day, or as contemplated in the paleontologies of past evolutions, are not such, I assert, as to appeal with anything like eloquence to the ideal of any unbiased mind. I will assert further, that the principle that has operated in the development of life on this planet, the natural selection principle, and the relations prevalently established among living beings by the necessities of this principle, are irrational and barbarous—that the moral progress thus far made by civilized beings here on the earth has been made in spite of, and in opposition to, this principle—and finally, that the great task of reforming and regenerating the universe and of establishing right relations among its inhabitants consists in the elimination of those tendencies implanted in the natures of living beings by the struggle and survival principle.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“Where did these two elements in our nature, egoism and altruism, come from? Why have human beings and all other beings known to terrestrial intelligence these two elements, just as they are, in their natures? Why have they not all egoism or all altruism? Why have not the beings in the universe a tendency to act each for its own individual self without any particle of regard for others? Or why are they not so natured as to be oblivious of self and conscious only of those around them? These are profound questions and questions of superlative importance to the student of social culture. What the social scientist is attempting to do, or should be attempting to do, is to ameliorate the relation of associated beings, and this is to be accomplished by improving the conduct or modifying the modes of motion of these beings. And it is necessary in order to modify these modes of motion to know where and how these modes of motion have been acquired. It is impossible for a physician to prescribe rationally to a pathology whose causation he does not know.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“Sympathy, consciousness of kind, means simply the realization or the conscious recognition by living beings of the kinship of content. A human being unconscious of kind, an unsympathetic and inhuman person, is one who is likely to assume that his conscious states are sui generis, that they are more precious and intense than, and intrinsically different from, those of others—one who realizes that an injured sensory is a savage thing in his own organism, but who does not suppose it to be anything of the kind when it hangs to the brain of a Hottentot or a horse. Why do the human rich treat the human poor with such inconsideration? Why do they allow or compel them to remain disinherited and crushed while they themselves loll in superfluous wealth? Because there is Inadequate consciousness of kind.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source
“There is a kinship of all beings, for the life process has sprung from one source and evolved according to one fundamental principle. Consciousness of kind, therefore, the ability to participate in the psychic states of others, is cultivated by a knowledge of the nature and content of those around us, and anything which tends to increase or complete our knowledge of others, as identity of language, association, or ambition, tends to intensify consciousness of kind, and whatever limits or prevents knowledge of others tends to cause us to consider them of a different order or kind from ourselves.”
J. Howard Moore (1862–1916) said by 1916 at the latest wikiquote, CC BY-SA 4.0 source