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Ion Heliade Rădulescu
62 quotes
“These are the causes that brought Michele so quickly to the edge of the precipice; he had no other friends left except his courtiers, and where there is no virtue there is no friendship. (p. 173)”
Ion Heliade Rădulescu (1802–1872) said by 1872 at the latest wikiquote, CC BY-SA 4.0 source
“Michel's contemporaries and posterity gave the name Valiant, but not Great, because there is no greatness where there is no justice and virtue. (p. 177)”
Ion Heliade Rădulescu (1802–1872) said by 1872 at the latest wikiquote, CC BY-SA 4.0 source
“Mattia Bassarabo in a wise reign of 21 years did a lot of good for Romania; he founded schools for the Romanian, Latin and Hellenic languages; he established libraries; he built monasteries and hospitals; in short, he saved the nationality by driving the Slavic language out of the country. While the press was persecuted throughout Europe by papists as an infernal invention, Matthias introduced it into Romania, having books translated into the Romanian language printed. In addition to this he created a code of laws, and encouraged agriculture and commerce. (p. 183)”
Ion Heliade Rădulescu (1802–1872) said by 1872 at the latest wikiquote, CC BY-SA 4.0 source
“All we can say is that every regeneration and every reintegration is preceded by a crisis, and everything that happened from 1812 until today is nothing but a crisis, which will produce either reconstitution or death. (p. 207)”
Ion Heliade Rădulescu (1802–1872) said by 1872 at the latest wikiquote, CC BY-SA 4.0 source
“Giovanni Heliade Radulescu, Dacia and Romania. Compendium of Romanian history. Translated from Romanian and preceded by a biography of the author for Maria Stefanescu, Naples, typography of the royal academy, C.E.1876”
Ion Heliade Rădulescu (1802–1872) said by 1872 at the latest wikiquote, CC BY-SA 4.0 source
“Orole, either to induce the Dacians to unite more closely, or to distract them from such a bold plan, he used the language of symbols, which is natural and very expressive among primitive peoples. He had two dogs brought before the Dacians who could not tolerate each other, and when they attacked each other with greater anger, he ordered a wolf to be set free. The dogs, as soon as they saw him, stopped fighting and both started chasing him away. Orole then said to the Dacians: «Cease the civil disputes; for if we show ourselves to the Romans in small numbers, they will leave their disputes and fight with us. If we are not all united we leave our enemies to fight among themselves." (p. 7)”
Ion Heliade Rădulescu (1802–1872) said by 1872 at the latest wikiquote, CC BY-SA 4.0 source
“The Roman rustic language, or the dialects of the Italian peoples, were introduced into Dacia, and are preserved to this day as they were in the early times. But the Romans, finding local objects in Dacia, unknown in Italy, such as products, clothes, tools, and adopting them for their own use, also adopted the name that the Dacians had given them. Therefore, in today's Romanian language words are found which are neither Latin, nor modern Greek, nor Slavic, nor of any other neighboring people; If these words indicate local objects of Dacia, they give us every right to affirm that there are residues of the indigenous language, which the wise men of Europe do not yet want to affirm. Many want to demonstrate that the Dacians were of Slavic stock, and that today's Romanians are peoples produced by the mixture of the Romans with the Dacians; and that consequently we are Romano-Slavs. But the Romanians are Romans just as the Italians are, even though they had mixed with other neighboring peoples, just as the Greeks are Hellenes, as the Hungarians are Magyars, even though they had united with the Germans, with the Slavs and with the Romanians. When we talk about lineage, peoples and nation, we mean the dominant element in the language, in the character, in the right to govern and make laws. Because otherwise nature knows only men. (pp. 17-18)”
Ion Heliade Rădulescu (1802–1872) said by 1872 at the latest wikiquote, CC BY-SA 4.0 source
“The already Roman republic, losing the simplicity and virtues that made its greatness, fell weakened under the empire, and despotism and corruption reached their peak. The cruelty of the patricians towards the slaves and of the creditors towards their debtors; the right of the patrician to the life of the slave, and of the creditor to sell his debtor, the inhumanity of usury; the scandalous amphitheaters into which men threw themselves to fight with wild beasts and be devoured by them; these were all reasons why the frightened people were waiting for a liberator. Added to this were the baths in human blood that patrician women allowed themselves, believing they would thus keep their health in better condition, or to beautify their skin; the spectacle of seeing philosophers, mathematicians, rhetoricians, poets, artists, scientific men sold and bought as slaves, to form, with their schools, high schools, in which bought children of both sexes were educated, to then be able to sell them with great price as architects, professors, actors, courtiers, prostitutes; the right of the stronger over the weaker; the sovereign right of the emperor over every subject, whether slave, plebeian, citizen or patrician. In all the subjugated nations, from the palace to the hut, and to the limits of the empire, terrorism and horror reigned. (pp. 21-22)”
Ion Heliade Rădulescu (1802–1872) said by 1872 at the latest wikiquote, CC BY-SA 4.0 source
“Commodus, after the death of his father, ascended the throne at a very young age. He had been educated to recognize and appreciate the arts and sciences: but corrupted by the flattering courtiers, who always surround the young and inexperienced princes, he left the government in the hands of these, and occupied himself, as an amateur, in showing himself on the theater below. the likeness of Apollo with the lyre, in the amphitheaters as an athlete or gladiator, hunting like Diana and Apollo. Without perhaps being a tyrant by nature, he left the empire in the hands of the tyrants who are the flatterers and intriguers of the courts, and abandoned himself in the arms of debauchery and all the comforts of life. (p. 28)”
Ion Heliade Rădulescu (1802–1872) said by 1872 at the latest wikiquote, CC BY-SA 4.0 source
“As for Mattia in Hungary and Transylvania, if as king of Hungary he had an interest in enlarging this kingdom with the loss of the Romanians on this side of the Carpathians, where was his feeling of nationality towards those there ? No political rights for them, except if they abandoned Orthodoxy, and consequently their nationality. Because of this persecution, all the illustrious Romanian families of Transylvania, having become Catholic, are today considered as Hungarian families. Let those who have an interest in John and Matthias Corvin be glorified, for the Romanians in general cannot say anything more about them than what the Greeks can say about those among them who have embraced Islamism and are now Pashas and Viziers. (pp. 130-131)”
Ion Heliade Rădulescu (1802–1872) said by 1872 at the latest wikiquote, CC BY-SA 4.0 source
“If anyone were to compare the prowess and cruelties of Vlad the Impaler with those of Michael the Brave, he would see that the Impaler was cruel to purge Romania of its external enemies, to moralize it, and so that posterity would find, as Michele found, free men to defend it. Michael fought many battles and exploits with men trained by the old institutions, he breathed terror into Turkey and Transylvania, to finally deal a blow to the old institutions, believing himself to be strong, and turn every soldier's and every peasant's son into a serf. . From then on Romania no longer had soldiers, but foreign mercenaries. The Impaler prepared the era of Michael, and he prepared the era of the Bei of Phanar. The princes who succeeded him only made use of mercenaries, until, beaten by the Turks and torn apart by internal intrigues, they handed the kingdom into the hands of foreigners. (p. 178)”
Ion Heliade Rădulescu (1802–1872) said by 1872 at the latest wikiquote, CC BY-SA 4.0 source
“The Romanians supported the Orthodox religion not only with their arms and blood, but also with their assets, founding monasteries and leaving their children and descendants in poverty. The Romanians gave asylum to the Greeks after the capture of Constantinople from the Turks, and the first banner of Greek freedom was raised in Romania. The Romanians set themselves as a model for the regeneration of the neighboring peoples of the East. This is what their mission was: from republicans they became Christians, and Christianized many nations; they preserved primitive Christianity, that is, the Orthodox religion, defended and supported it. Being all Orthodox means being strong in union with each other and with the oppressed peoples of the East. Those who want to divide them through union with the Pope do nothing but sow discord and prepare ruin. The Romanians accomplished their mission in 17 centuries, and if there is a Providence, their future will be worthy of their lofty mission which they exercised for so long and with so many sacrifices. (pp. 207-208)”
Ion Heliade Rădulescu (1802–1872) said by 1872 at the latest wikiquote, CC BY-SA 4.0 source