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Bhakti Tirtha Swami

76 quotes

“# You should treat every person with whom you come in contact with the same care as the person you love the most.”
Bhakti Tirtha Swami (1950–2005) said by 2005 at the latest wikiquote, CC BY-SA 4.0 source
“# As we associate with others in our spiritual communities, we should do so in a mood that these are the people I am living with and they would probably also be the people that I leave this body with.”
Bhakti Tirtha Swami (1950–2005) first seen 1998 wikiquote, CC BY-SA 4.0 source
Recorded in: Four Principles of Community Building — ISKCON Gita Nagari Dhama; Port Royal, PA, USA; November 8, 1998
“The best way to keep anyone alive is by following their instructions and exemplifying their teachings, not just individually but also as a community.”
Bhakti Tirtha Swami (1950–2005) first seen 2005 wikiquote, CC BY-SA 4.0 source
Recorded in: Lecture, 2005
“Ancient scriptures tell us that man is more than the physical body. In fact, we have two bodies: the physical and the astral, or subtle. But we are the soul! According to the ancient Vedic scriptures of India, the size of the soul is 1/10,000 the tip of a strand of hair. It is located in the heart region and is the actual life force. The physical, as well as the astral or subtle body, acts as a covering or costume that the soul wears in its journey throughout the material sphere. As we pass from costume to costume or from body to body through the process known as reincarnation, the impressions of previous lives imprint themselves on the subtle body and are carried with us during each lifetime. In the dream state, activity in the subtle body becomes more dominant than activity in the physical body. Our dream experiences are often impressions accumulated from many lifetimes.”
Bhakti Tirtha Swami (1950–2005) said by 2005 at the latest wikiquote, CC BY-SA 4.0 source
“Dreams can be classified in many different ways. We will examine four types. The first concerns dreams that occur as a result of physiological stimulation. [...] The second category involves thoughts that are dormant in the subconscious. Whatever you think about often becomes impressed in your subconscious mind. [...] The third type of dream concerns the predominating thoughts you have when you are awake. [...] The fourth category of dreams involves those that help to work out karma, that is, lessons that are to be experienced in this lifetime. Sometimes, dreams can be used as a medium to play out the karma that one has accumulated. [...] This serves two functions: one, it saves time because the dynamics do not have to be played out in the physical realm and two, the lessons learned through the subtle body penetrate the soul more thoroughly, leaving lasting impressions.”
Bhakti Tirtha Swami (1950–2005) said by 2005 at the latest wikiquote, CC BY-SA 4.0 source
“As you open up spiritually, your subtle body has a particular effulgence which attracts entities from both the divine and negative natures. You become more sensitive and aware of everything. You become more intuitive and have more experiences in the dream state. If there are messages you should receive, the impressions will always be there, even when you are asleep, and you will act on them without consciously being aware of it. If a communication is really meant for your growth, even though you may forget it or may not be able to understand its significance, it will still have an effect on your consciousness. Ultimately, both the positive and negative experiences are “quality tests” to assess your level of sincerity.”
Bhakti Tirtha Swami (1950–2005) said by 2005 at the latest wikiquote, CC BY-SA 4.0 source
“When you enter an environment that is different from your normal sleeping environment, remember that every single dwelling has the energy of the people that frequent it. [...] By chanting, meditating, or even putting up spiritual pictures for the duration of your stay, you can transform the area into a place that actually augments your spiritual consciousness. If nothing is done to spiritualize the atmosphere, it will be like walking into a room filled with poisonous fumes. The converse of this is also true: by sleeping in a spiritually surcharged atmosphere, dreams that offer spir- itual realization and assistance can be obtained.”
Bhakti Tirtha Swami (1950–2005) said by 2005 at the latest wikiquote, CC BY-SA 4.0 source
“Consider your state of mind—your consciousness—before going to sleep. This is extremely important. Make a commitment to spend at least fifteen minutes spiritualizing your consciousness before going to bed. Read something spiritual, listen to spiritual discourse or music, or engage in discussion on a spiritual topic. Push aside the chaos and confusion that were a part of your day, and focus on spiritual reality. In this way, you will prepare yourself for the next six to eight hours of sleep. If you allow yourself to focus spiritually, you will provide less of an opportunity for negative elements to enter your dreams. You can then benefit most from your sleeping state.”
Bhakti Tirtha Swami (1950–2005) said by 2005 at the latest wikiquote, CC BY-SA 4.0 source
“Since dreams are influenced by the predominant activities and mental preoccupations of the waking state, in order to attract higher beings you must engage in consciously higher activities. If we spend our days speaking verbal garbage and engaging in activities that do harm to ourselves and other living entities, why would any being of a higher vibration want to associate with us in our dreams or other- wise? Thus, if we raise the vibrations of our surroundings by meditating and acting according to a higher standard, utilizing prayer and focusing on helping others, we will be guided by those whose role it is to assist souls in their spiritual development.”
Bhakti Tirtha Swami (1950–2005) said by 2005 at the latest wikiquote, CC BY-SA 4.0 source
“All the major teachers have told us that we should love our neighbors as ourselves and that we should love God with all of our heart. They have also told us that this world is not our original home. It is no accident that such diverse yet harmonious teachers have made this consistent, universal presentation. Consider how similar their messages have been: not one major prophet, not one bona fide teacher has said that this world is our home. Instead, these teachers have constantly emphasized that the kingdom of God is the real home that we seek. They are not just trying to get us to be escapists and run away from life. Instead, they are trying to bring us back to reality and to help us escape from this material prison. Although they come from diverse traditions, their message is the same.”
Bhakti Tirtha Swami (1950–2005) said by 2005 at the latest wikiquote, CC BY-SA 4.0 source
“Our situations are arranged by higher agents to allow us to become tired of trying to manipulate the material energy. Due to not being properly appreciative of the beauty of relationship with the Lord, humankind is given a temporary arena in which to act out our desires. This environment is designed to frustrate, disgust, and disappoint us, to make us contemplative and introspective. Ultimately it is meant to drive us away from the temporary world in favor of that which is eternal. This is arranged for us to finally realize that our happiness lies not in dabbling with the material energy but in serving the Lord unconditionally, thus becoming whole again.”
Bhakti Tirtha Swami (1950–2005) said by 2005 at the latest wikiquote, CC BY-SA 4.0 source
“Free will is critical in a loving relationship because there cannot be love without the opportunity to oppose that love. There cannot be an appreciation without the opportunity to express it through choice. If we are made in the image of the Divine, then just as God has free will, we must also have it. The difficulty arises in our inability to understand, or accept, that it is not beneficial to try to use our free will separate from God. This is because we are part and parcel of God, a tiny fragment of the whole, but we are not the complete whole. As part of the whole, our function is to serve the whole. The whole is certainly not meant to serve the part. For example, imagine if your stomach tried to eat on its own and told your mouth, "I'm tired of you always taking the food first. I think I should get it first." This would be impossible. A part cannot properly function separately from the whole. This is the natural order of the universe.”
Bhakti Tirtha Swami (1950–2005) said by 2005 at the latest wikiquote, CC BY-SA 4.0 source
“It was only in the sixth century, after the Emperor Justinian proclaimed that reincarnation was no longer acceptable and would be considered a heretic doctrine, that Christians began to denounce it. The writings of earlier Christians such as Saint Jerome in the fourth century explain that reincarnation was considered an esoteric doctrine that should be understood and defended by Christian philosophy. In the second century, Origen discussed themes of reincarnation in his book titled On First Principles, which is still available in the library today. As we research different scriptures, we can still find hints of reincarnation in all of them.”
Bhakti Tirtha Swami (1950–2005) said by 2005 at the latest wikiquote, CC BY-SA 4.0 source
“All of us want to be loved with unconditional, eternal love — a love that sees beyond beauty, intelligence, or any other superficial quality. We want to be loved simply because we are. At the same time, we all have a natural, innate tendency to share our love with others. This preoccupation with love arises because in reality we are eternal, loving beings whose souls are filled with knowledge and bliss. In this physical embodiment we are temporarily covered by material energy, but our nature is inherently divine, and we are always seeking the blissful love of the spiritual kingdom where our real fulfillment lies.”
Bhakti Tirtha Swami (1950–2005) said by 2005 at the latest wikiquote, CC BY-SA 4.0 source
“We must resist the temptation to be “normal,” because those who are now considered normal accept the values and practices of an insane world. In modern society, for example, normal people strive to accumulate as many commodities as possible, because they believe that their success and personal worth are linked to the number of possessions they have acquired. As the joke goes, “The one who dies with the most toys, wins.” If we espouse this viewpoint, the toys we have to play with form the measure of our personal worth. Unfortunately, this notion confuses acquired material worth with our inherent worth as spiritual beings.”
Bhakti Tirtha Swami (1950–2005) said by 2005 at the latest wikiquote, CC BY-SA 4.0 source
“We should ask three basic questions of any system we encounter. The first question is, “If I am perfect at this practice, what can I expect to achieve?” Once you have heard the answer to this question, you may decide that you do not care to proceed any further, or you may find that the goal is exactly what you have always wanted. The second question is, “What are the means for attaining the goal?” The answer to this question enables you to decide whether you are willing to pay the price to get there. The third question to ask is, “Who has already reached the goal and how do they live their lives?” We should carefully scrutinize those who have supposedly reached the goal to discover their true situation in life. If we feel aligned with the answers to all three questions, then we can “go for it.” If we do not, then we should look somewhere else.”
Bhakti Tirtha Swami (1950–2005) said by 2005 at the latest wikiquote, CC BY-SA 4.0 source
“Fear and love do not go together. Fear is constricting, self-centered and self-conscious, whereas love is expansive, selfless and directed towards service. To become effective spiritual warriors, we must learn to cultivate genuine love, courage, and compassion and come to depend on our inner faculties rather than externals. This allows us to understand our own true nature more deeply, and to behave more like the children and servants of God that we are. Then, firmly established in a higher state of consciousness, we can serve others-and the world-from the deepest, most aware and loving aspect of ourselves during these challenging times.”
Bhakti Tirtha Swami (1950–2005) said by 2005 at the latest wikiquote, CC BY-SA 4.0 source
“People have many myths about anger that cause them to categorize the issue in a certain way. For instance, some people consider anger to be biological or hereditary, but this myth does not have any solid foundation. Although some people are more prone to anger due to their psychophysical make-up or emersion in the modes of passion and ignorance, their socialization or quality of association will have a greater impact on their reactions. Although we do bring forth other infl uences into a situation such as our karma, which affects the ways in which we respond to specifi c situations, it is a myth that anger is biological and a permanent, unchangeable aspect of the body.”
Bhakti Tirtha Swami (1950–2005) said by 2005 at the latest wikiquote, CC BY-SA 4.0 source
“Take a moment to remember the times on your own spiritual quest when you felt most enthusiastic. We want to pinpoint the times in which we felt more God conscious and devotional than ever before. Conversely, look at the times when you felt unenthused and do a similar analysis. These questions might help stimulate your thought process: Are you enthusiastic about your existence as a servant of the Lord? Are you enthusiastic to follow the basic principles that will help elevate your consciousness? Are you enthusiastic in the association of saintly people? Are you enthusiastic about what you can experience in your purest state? We must examine our spiritual life on a daily, weekly, and even yearly basis. This examination will help us recognize how various activities and thoughts affect us. We should note how the quality of our experiences varies according to our absorption in the process of bhakti.”
Bhakti Tirtha Swami (1950–2005) said by 2005 at the latest wikiquote, CC BY-SA 4.0 source
“For all human beings, love is a constant preoccupation—a never-ending central theme. Indeed, the ultimate motivation behind interactions among people is often the desire to experience some form of love. The fact that love is so important has major implications for leadership. In particular, the degree to which leaders acknowledge the value of love in their own lives and in the lives of others can determine the success or failure of their undertakings. Far from being irrelevant or impractical, the intention to express love is fundamental for effective leadership. This is so because in the final analysis, a leader’s motivation is communicated to others in countless subtle ways. Leaders whose actions are perceived as self-serving often create disharmony, resentment, and disloyalty. On the other hand, those who base their behavior upon a genuine empathy and concern for others can gain loyalty and support that make the attainment of even difficult goals possible.”
Bhakti Tirtha Swami (1950–2005) said by 2005 at the latest wikiquote, CC BY-SA 4.0 source
“A visionary leader seeks to empower others. They continue to search for truth while maintaining their principle-centered focus. Visionary leaders have a good balance between right-brain and leftbrain thinking. The right brain is more feminine, nurturing, intuitive and creative; the left-brain is more masculine and “physical,” interested more in results. Visionary leaders often produce a host of solutions for social, economic and other types of problems. If we want visionary leaders, we must, of course, learn to recognize them and support them. Visionary leaders have great qualities, which they develop through their interest in values, intuition and partnership with others. They can bring spiritual culture to our religious and political lives. Mahatma Gandhi once said, “I must first be the change I want to see in my world.” A visionary leader knows he must lead by example, and that his leadership will have a powerful impact on both present and future generations.”
Bhakti Tirtha Swami (1950–2005) said by 2005 at the latest wikiquote, CC BY-SA 4.0 source
“How can we discriminate between favorable and unfavorable? We see that great spiritual teachers throughout history always support tradition while at the same time bringing about needed changes, or adaptations, in the details of how a spiritual culture is followed. These changes are made according to time, place, and the persons involved. While this may work when employed by spiritually evolved beings, how can the average person know when he or she is adapting in an inappropriate way or according to conditioning? In other words, how can we know how to not disturb the essence while changing details according to time and place? When one of my mentors, A.C. Bhaktivedanta Swami Srila Prabhupada, was asked this question, he said, “It is not an easy thing to know.” It takes a certain amount of spiritual advancement to know what can be changed and what cannot. It becomes important to understand what constitutes elevated consciousness, and thus what constitutes a proper leader. If we learn to recognize true visionary leadership, we can trust in the changes that are being made.”
Bhakti Tirtha Swami (1950–2005) said by 2005 at the latest wikiquote, CC BY-SA 4.0 source
“There are ten offenses against the chanting of the holy name that prevent us from fully experiencing what is available. These ten offenses lead to the craziness that interferes and minimizes the potency of our chanting. After mangala-arati every morning, before we chant our rounds, we recite these ten offenses to remind ourselves that these offenses keep us crazy, and if we can rid ourselves of these aparadhas, we will no longer be unfortunate or unlucky. We will be able to experience this great fortune. As we examine the ten offenses, we can remind ourselves that the first words and the last words are most important. As a reminder, the first prayer of the Sri Siksastaka emphasizes the importance of congregational chanting and the very last verse of the Bhagavatam ends with the importance of harinama-sankirtana.”
Bhakti Tirtha Swami (1950–2005) said by 2005 at the latest wikiquote, CC BY-SA 4.0 source
“Since time immemorial, questions regarding the relationship between free will and destiny have plagued the minds of great philosophers. How do we reconcile these two apparently contradictory concepts: free will and destiny? In the higher realms of understanding, any deep philosophical or spiritual subject matter will present seemingly paradoxical perspectives at first. However, the more we genuinely explore and analyze these questions, we see that their resolutions lie less in the realm of ‘either/or,’ and more in an interplay between both concepts. Some contemporary philosophers call such an idea ‘diunital,’ as it encapsulates seemingly opposing terms. Often, when we study different polarities, we notice that taken together, they give us a greater understanding of the whole. This is particularly applicable to the nature of the soul and of God. For example, sometimes it may seem that God’s laws for governing the universe are at odds with those prescribed by humankind, but if we explore the situation in a prayerful mood, we will often be able to appreciate the congruency that emerges between them.”
Bhakti Tirtha Swami (1950–2005) said by 2005 at the latest wikiquote, CC BY-SA 4.0 source
“The worst thing that can happen to advanced devotees who are fixed in Krishna consciousness is that they will go back to the spiritual world. Thus, they are enabled by calamitous situations to go back to Krishna more quickly. It is a part of the process of devotion that from time to time everyone must be tested in various ways. When we take to devotional service we are declaring war against Maya. We are on a battlefield, engaged in our own battle of Kuruksetra. We shouldn’t read the Bhagavad-gita and think that it is merely some fascinating ancient history and philosophy. We should also understand that Arjuna is representing every person who is trying to take shelter of Krishna. Arjuna had to undergo bewilderment and serious choices, but Krishna was present to protect him.”
Bhakti Tirtha Swami (1950–2005) said by 2005 at the latest wikiquote, CC BY-SA 4.0 source
“We must allow every day of our lives to represent healthy closure now! When we live for love, this is most natural because all of our associations will be quality associations in which we share our compassion, determination, and realizations, and receive the same from others. This is the technology of how to celebrate life now and live with proper preparation and detachment, so that we will master the science of dying before dying so as to connect with the should and its home-the spiritual world. After all, death is to remove all that is false and secondary. I am that lowly beggar who is desperately trying to die before dying.”
Bhakti Tirtha Swami (1950–2005) said by 2005 at the latest wikiquote, CC BY-SA 4.0 source