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Arundhati Roy
123 quotes
“Soviet-style communism failed, not because it was intrinsically evil but because it was flawed. It allowed too few people to usurp too much power. Twenty-first century market-capitalism, American style, will fail for the same reasons. Both are edifices constructed by the human intelligence, undone by human nature.”
Arundhati Roy (born 1961) wikiquote, CC BY-SA 4.0 source
“Perhaps things will become worse and then better. Perhaps there’s a small god up in heaven readying herself for us. Another world is not only possible, she’s on her way. Maybe many of us won’t be here to greet her, but on a quiet day, if I listen very carefully, I can hear her breathing.”
Arundhati Roy (born 1961) wikiquote, CC BY-SA 4.0 source
“Big Dams are to a nation's 'development' what nuclear bombs are to its military arsenal. They're both weapons of mass destruction. They're both weapons governments use to control their own people. Both twentieth-century emblems that mark a point in time when human intelligence has outstripped its own instinct for survival. They're both malignant indications of a civilization turning upon itself. They represent the severing of the link, not just the link -- the understanding-- between human beings and the planet they live on. They scramble the intelligence that connects eggs to hens, milk to cows, food to forests, water to rivers, air to life, and the earth to human existence.”
Arundhati Roy (born 1961) first seen 1999 wikiquote, CC BY-SA 4.0 source
Recorded in: The Greater Common Good May, 1999 .
“Last night a friend from Baroda called. Weeping. It took her fifteen minutes to tell me what the matter was. It wasn't very complicated. Only that Sayeeda, a friend of hers, had been caught by a mob. Only that her stomach had been ripped open and stuffed with burning rags. Only that after she died, someone carved 'OM' on her forehead.... "A mob surrounded the house of former Congress MP Iqbal Ehsan Jaffri. His phone calls to the Director-General of Police, the Police Commissioner, the Chief Secretary, the Additional Chief Secretary (Home) were ignored. The mobile police vans around his house did not intervene. The mob broke into the house. They stripped his daughters and burned them alive. Then they beheaded Ehsan Jaffri and dismembered him. Of course it's only a coincidence that Jaffri was a trenchant critic of Gujarat Chief Minister, Narendra Modi, during his campaign for the Rajkot Assembly by-election in February.”
Arundhati Roy (born 1961) first seen 2002 wikiquote, CC BY-SA 4.0 source
Recorded in: A. Roy, Democracy, Who's she when she's at home? 2002. Outlook
“In a situation like the one that prevails in Gujarat, when the police are reluctant to register firs, when the administration is openly hostile to those trying to gather facts, and when the killings go on unabated—then panic, fear and rumour play a pivotal role. People who have disappeared are presumed dead, people who have been dismembered and burnt cannot be identified, and people who are distraught and traumatised are incoherent.... This and other genuine errors in recounting the details of the violence in Gujarat in no way alters the substance of what journalists, fact-finding missions, or writers like myself are saying.”
Arundhati Roy (born 1961) first seen 2002 wikiquote, CC BY-SA 4.0 source
Recorded in: Arundhati Roy, To the Jaffri Family, An Apology . May 27, 2002 . Quoted from The God of false things : How Arundhati Roy creates fake news and gets away with it
“I remember sitting in a lecture hall in a college in Hyderabad in front of an audience of five or six hundred students. On my left, chairing the event, was the vice-chancellor of the university. On my right, a professor of poetry. The vice-chancellor whispered in my ear, “You shouldn’t spend any more time on fiction. Your political writing is the thing to concentrate on.” The professor of poetry whispered, “When will you get back to writing fiction? That is your true calling. This other stuff you do is just ephemeral.”... Sitting between the two professors, I enjoyed their contradictory advice.”
Arundhati Roy (born 1961) first seen 2019 wikiquote, CC BY-SA 4.0 source
Recorded in: Arundhati Roy: Literature provides shelter. That's why we need it (abridged version of her PEN America Arthur Miller Freedom to Write Lecture, delivered: 12 May 2019), The Guardian, (13 May 2019)
“The God of Small Things, published in the summer of 1997, was the result of a search for a language and a form to describe the world I had grown up in, to myself and to people I loved, some of whom were entirely unfamiliar with Kerala... Back home in Kerala, I was quickly labeled anti-communist, a crying-talking-sleeping-walking Imperialist Plot. I had been critical, it is true, and the sharp end of my critique was that the Left, by which I mean the various communist parties in India, has been not just opaque to caste, but, more often than not, overtly casteist... The consternation had as much to do with the novel's politics of caste as it did with gender... was not received with applause and hallelujahs. Five male lawyers got together and filed a criminal case against me, accusing me of obscenity and “corrupting public morality.”
Arundhati Roy (born 1961) first seen 2019 wikiquote, CC BY-SA 4.0 source
Recorded in: Arundhati Roy: Literature provides shelter. That's why we need it (abridged version of her PEN America Arthur Miller Freedom to Write Lecture,) The Guardian (13 May 2019)
“As the essays kept appearing, so did the five male lawyers (not the same ones, different ones, but they seemed to hunt in packs). And so did the criminal cases, mostly for contempt of court. One of them ended in a very short jail sentence, another is still pending. The debates were often acrimonious. Sometimes violent. But always important. Almost every essay got me into enough trouble to make me promise myself that I wouldn’t write another. But inevitably, situations arose in which the effort of keeping quiet set up such a noise in my head, such an ache in my blood, that I succumbed, and wrote.”
Arundhati Roy (born 1961) first seen 2019 wikiquote, CC BY-SA 4.0 source
Recorded in: Arundhati Roy: Literature provides shelter. That's why we need it (abridged version of her PEN America Arthur Miller Freedom to Write Lecture,) The Guardian (13 May 2019)
“Capitalism’s gratuitous wars and sanctioned greed have jeopardized the planet and filled it with refugees. Much of the blame for this rests squarely on the shoulders of the government of the United States. Seventeen years after invading Afghanistan, after bombing it into the ‘stone age’ with the sole aim of toppling the Taliban, the US government is back in talks with the very same Taliban. In the interim it has destroyed Iraq, Libya and Syria. Hundreds of thousands have lost their lives to war and sanctions, a whole region has descended into chaos, ancient cities—pounded into dust. Amidst the desolation and the rubble, a monstrosity called Daesh (ISIS) has been spawned. It has spread across the world, indiscriminately murdering ordinary people who had absolutely nothing to do with America's wars. Over these last few years, given the wars it has waged, and the international treaties it has arbitrarily reneged on, the US Government perfectly fits its own definition of a rogue state.”
Arundhati Roy (born 1961) first seen 2019 wikiquote, CC BY-SA 4.0 source
Recorded in: Arundhati Roy: Literature provides shelter. That's why we need it (abridged version of her PEN America Arthur Miller Freedom to Write Lecture,) The Guardian (13 May 2019)
“May in Ayemenem is a hot, brooding month. The days are long and humid. The river shrinks and black crows gorge on bright mangoes in still, dust green trees. Red bananas ripen. Jackfruits burst. Dissolute bluebottles hum vacuously in the fruity air. Then they stun themselves against clear windowpanes and die, fatly baffled in the sun. The nights are clear, but suffused with sloth and sullen expectation. But by early June the southwest monsoon breaks and there are three months of wind and water with short spells of sharp, glittering sunshine that thrilled children snatch to play with. The countryside turns an immodest green. Boundaries blur as tapioca fences take root and bloom. Brick walls turn moss green. Pepper vines snake up electric poles. Wild creepers burst through laterite banks and spill across the flooded roads. (first lines)”
Arundhati Roy (born 1961) wikiquote, CC BY-SA 4.0 source
“The secret of the Great Stories is that they have no secrets. The Great Stories are the ones you have heard and want to hear again. The ones you can enter anywhere and inhabit comfortably. They don't deceive you with thrills and trick endings. They don't surprise you with the unforeseen.. They are as familiar as the house you live in. Or the smell of your lover's skin. You know how they end yet you listen as though you don't. In the way that you know that one day you will die, you live as though you won't. In the Great Stories you know who lives, who dies, who finds love, who doesn't. And yet you want to know again. That is their mystery and their magic. ...”
Arundhati Roy (born 1961) wikiquote, CC BY-SA 4.0 source
“It didn't matter that the story had begun, because kathakali discovered long ago that the secrets of the Great Stories is that they have no secrets. The Great Stories are the ones that you have heard and want to hear again. The ones you can enter anywhere and inhabit comfortably. They don't deceive you with thrills and trick endings. They don't surprise you with the unforeseen. They are as familiar as the house you live in. Or the smell of your lover's skin. You know how they end, yet you listen as though you don't. In the way that although you know that one day you will die, you live as though you won't. In the Great Stories you know who lives, who dies, who finds love, who doesn't. And yet you want to know again. That is their mystery and their magic.”
Arundhati Roy (born 1961) wikiquote, CC BY-SA 4.0 source
“To the Kathakali Man these stories are his children and his childhood. He has grown up within them. They are the house he was raised in, the meadows he played in. They are his windows and his way of seeing. So when he tells a story, he handles it as he would a child of his own. He teases it. He punishes it. He sends it up like a bubble. He wrestles it to the ground and lets it go again. He laughs at it because he loves it. He can fly you across whole worlds in minutes, he can stop for hours to examine a wilting leaf. Or play with a sleeping monkey's tail. He can turn effortlessly from the carnage of war into the felicity of a woman washing her hair in a mountain stream. From the crafty ebullience of a rakshasa with a new idea into a gossipy Malayali with a scandal to spread. From the sensuousness of a woman with a baby at her breast into the seductive mischief of Krishna's smile. He can reveal the nugget of sorrow that happiness contains. The hidden fish of shame in a sea of glory. He tells stories of the gods, but his yarn is spun from the ungodly, human heart. The Kathakali Man is the most beautiful of men. Because his body is his soul. His only instrument. From the age of three he has been planed and polished, pared down, harnessed wholly to the task of story-telling. He has magic in him, this man within the painted mark and swirling skirts. But these days he has become unviable. Unfeasible. Condemned goods. His children deride him. They long to be everything that he is not. He has watched them grow up to become clerks and bus conductors. Class IV non-gazetted officers. With unions of their own. But he himself, left dangling somewhere between heaven and earth, cannot do what they do. He cannot slide down the aisles of buses, counting change and selling tickets. He cannot answer bells that summon him. He cannot stoop behind trays of tea and Marie biscuits. In despair he turns to tourism. He enters the market. He hawks the only thing he owns. The stories that his body can tell. He becomes a Regional Flavour.”
Arundhati Roy (born 1961) wikiquote, CC BY-SA 4.0 source
“He is Karna, whom the world has abandoned. Karna Alone. Condemned goods. A prince raised in poverty. Born to die unfairly, unarmed and alone at the hands of his brother. Majestic in his complete despair. Praying on the banks of the Ganga. Stoned out of his skull. Then Kunti appeared. She too was a man, but a man grown soft and womanly, a man with breasts, from doing female parts for years. Her movements were fluid. Full of women. Kunti, too, was stoned. High on the same shared joints. She had come to tell Karna a story. Karna inclined his beautiful head and listened. Red-eyed, Kunti danced for him. She told him of a young woman who had been granted a boon. A secret mantra that she could use to choose a lover from among the gods. Of how, with the imprudence of youth, the woman decided to test it to see if it really worked. How she stood alone in an empty field, turned her face to the heavens and recited the mantra. The words had scarcely left her foolish lips, Kunti said, when Surya, the God of Day, appeared before her. The young woman, bewitched by the beauty of the shimmering young god, gave herself to him. Nine months later she bore him a son. The baby was born sheathed in light, with gold earrings in his ears and a gold breastplate on his chest, engraved with the emblem of the sun. The young mother loved her first-born son deeply, Kunti said, but she was unmarried and couldn't keep him. She put him in a reed basket and cast him away in a river. The child was found downriver by Adhirata, a charioteer. And named Karna. Karna looked up to Kunti. Who was she? Who was my mother? Tell me where she is. Take me to her. Kunti bowed her head. She's here, she said. Standing before you. Karna's elation and anger at the revelation. His dance of confusion and despair. Where were you, he asked her, when I needed you the most? Did you ever hold me in your arms? Did you feed me? Did you ever look for me? Did you wonder where I might be? In reply Kunti took the regal face in her hands, green the face, red the eyes, and kissed him on his brow. Karna shuddered in delight. A warrior reduced to infancy. The ecstasy of that kiss. He dispatched it to the ends of his body. To his toes. His fingertips. His lovely mother's kiss. Did you know how much I missed you? Rahel could see it coursing through his veins, as clearly as an egg travelling down an ostrich's neck. A travelling kiss whose journey was cut short by dismay when Karna realised that his mother had revealed herself to him only to secure the safety of her five other, more beloved sons - the Pandavas - poised on the brink of their epic battle with their one hundred cousins. It is them that Kunti sought to protect by announcing to Karna that she was his mother. She had a promise to extract. She invoked the Love Laws.”
Arundhati Roy (born 1961) wikiquote, CC BY-SA 4.0 source
“Well.. for so many years, people—let's say in India—have been fighting this very idea of progress, of infinite growth, of this form of development which has resulted now in what we call jobless growth, what everybody knows to be the case. You have nine individuals who own the same amount of wealth as the bottom 500 million. This is what infinite growth has led to—infinite growth for some people. So this idea that you will never question your idea of progress, you will never question the comfort of the Global North. And by Global North—now and the elite South, and the downtrodden North, you know? Years ago, I wrote an essay which ended by saying, “Can we leave the bauxite in the mountain?”...Can you look at the mountain and not just calculate its mineral worth? Can you understand that a mountain has much more than just the value of the minerals in it? And there is—it's a civilizational issue, right? That for people who have lived there, have known that mountain, they know it sustains not just the people. It's not just a question of who is getting displaced. But how does, for example, that bauxite mountain—which stores water and waters the plains all around it, which grows the food, which sustains a whole population—but it's meant for a corporation that is given the mining contract. It's just, how much does that bauxite cost? Can we store it and trade it on the futures market?”
Arundhati Roy (born 1961) first seen 2019 wikiquote, CC BY-SA 4.0 source
Recorded in: Democracy Now Arundhati Roy: Capitalism Is “a Form of Religion” Stopping Solutions to Climate Change & Inequality, (13 May 2019)
“It is like what I said, that the elite of the world have all seceded into outer space, and they have a country up there, and they look down and say, “What is our water doing in their rivers, and what’s our timber doing in their forests?” So there is a psychotic refusal to understand that the survival of the species is connected to the survival of the planet, you know? Because this sort of progress is a kind of church now. It is not amenable to reason. So it is very difficult to know how any real conversation can happen... A month or two ago, the Supreme Court of India...said that two million indigenous people should be evicted from their forest homes... Because that forest needs to be preserved as a sanctuary. But when, for the last 25 years, people were fighting against projects which were decimating millions of hectares and acres of forest, nobody cared... And when you are talking about evicting two million of the poorest people, stripping them of everything they ever had, there is little outrage. Any sense of talk of equality or justice seems to just have the same effect that blasphemy has in religious societies. That is what capitalism has become—a form of religion that will brook no questioning.”
Arundhati Roy (born 1961) first seen 2019 wikiquote, CC BY-SA 4.0 source
Recorded in: Democracy Now Arundhati Roy: Capitalism Is “a Form of Religion” Stopping Solutions to Climate Change & Inequality, (13 May 2019)
“I can't be a part of the large convoy because it's not a choice that you can make. The fact that I'm an educated person means that I can't be on that convoy. I don't want to be on it. I don't want to be a victim. I don't want to disappear into the darkness. I am an artist and a writer, and I do think that one always places oneself in the picture to see where one fits. I left home when I was sixteen and lived in places where it was very easy for me to have fallen the other way. I could have been on the large convoy because I was a woman and I was alone. In India, that's not a joke. I could have ended up very, very badly. I'm lucky that I didn't.”
Arundhati Roy (born 1961) wikiquote, CC BY-SA 4.0 source
“What does peace mean in a world in which the combined wealth of the world's 587 billionaires exceeds the combined gross domestic product of the world's 135 poorest countries? Or when rich countries that pay farm subsidies of a billion dollars a day, try and force poor countries to drop their subsidies? What does peace mean to people in occupied Iraq, Palestine, Kashmir, Tibet and Chechnya? Or to the aboriginal people of Australia? Or the Ogoni of Nigeria? Or the Kurds in Turkey? Or the Dalits and Adivasis of India? What does peace mean to non-Muslims in Islamic countries, or to women in Iran, Saudi Arabia and Afghanistan? What does it mean to the millions who are being uprooted from their lands by dams and development projects? What does peace mean to the poor who are being actively robbed of their resources and for whom everyday life is a grim battle for water, shelter, survival and, above all, some semblance of dignity? For them, peace is war.”
Arundhati Roy (born 1961) first seen 2004 wikiquote, CC BY-SA 4.0 source
Recorded in: A selection from a speech entitled "Peace given on November 7, 2004 while accepting the Sydney Peace Prize.
“The tradition of "turkey pardoning" in the US is a wonderful allegory for new racism. Every year, the National Turkey Federation presents the US president with a turkey for Thanksgiving. Every year, in a show of ceremonial magnanimity, the president spares that particular bird (and eats another one). After receiving the presidential pardon, the Chosen One is sent to Frying Pan Park in Virginia to live out its natural life. The rest of the 50 million turkeys raised for Thanksgiving are slaughtered and eaten on Thanksgiving Day. ConAgra Foods, the company that has won the Presidential Turkey contract, says it trains the lucky birds to be sociable, to interact with dignitaries, school children and the press. That's how new racism in the corporate era works. A few carefully bred turkeys - the local elites of various countries, a community of wealthy immigrants, investment bankers, the occasional Colin Powell, or Condoleezza Rice, some singers, some writers (like myself) - are given absolution and a pass to Frying Pan Park. The remaining millions lose their jobs, are evicted from their homes, have their water and electricity connections cut, and die of AIDS. Basically, they're for the pot. But the fortunate fowls in Frying Pan Park are doing fine. Some of them even work for the IMF and the World Trade Organisation - so who can accuse those organisations of being anti-turkey? Some serve as board members on the Turkey Choosing Committee - so who can say that turkeys are against Thanksgiving? They participate in it! Who can say the poor are anti-corporate globalisation? There's a stampede to get into Frying Pan Park. So what if most perish on the way?”
Arundhati Roy (born 1961) first seen 2004 wikiquote, CC BY-SA 4.0 source
Recorded in: From a speech given at the World Social Forum in Mumbai, 16 January 2004|2004
“None of us need anniversaries to remind us of what we cannot forget. So it’s no more than co-incidence that I happen to be here, on American soil, in September – this month of dreadful anniversaries. Uppermost on everybody’s mind of course, particularly here in America, is the horror of what has come to be known as 9/11... The tears have not dried. And a strange, deadly war is raging around the world. Yet, each person who has lost a loved one surely knows secretly, deeply, that no war, no act of revenge, no daisy-cutters dropped on someone else’s loved ones or someone else’s children, will blunt the edges of their pain or bring their own loved ones back. War cannot avenge those who have died. War is only a brutal desecration of their memory.”
Arundhati Roy (born 1961) wikiquote, CC BY-SA 4.0 source
“Sadly, Chile was not the only country in South America to be singled out for the U.S. government’s attentions. Guatemala, Costa Rica, Ecuador, Brazil, Peru, the Dominican Republic, Bolivia, Nicaragua, Honduras, Panama, El Salvador, Mexico and Colombia – they’ve all been the playground for covert – and overt – operations by the CIA. Hundreds of thousands of Latin Americans have been killed, tortured or have simply disappeared under the despotic regimes that were propped up in their countries. If this were not humiliation enough, the people of South America have had to bear the cross of being branded as people who are incapable of democracy – as if coups and massacres are somehow encrypted in their genes.”
Arundhati Roy (born 1961) wikiquote, CC BY-SA 4.0 source
“The first Allied attack on Iraq took place on January ’91. The world watched the prime-time war as it was played out on T.V. (In India in those days you had to go to a five-star hotel lobby to watch CNN.)... Over the last decade American and British forces have fired thousands of missiles and bombs on Iraq. In the decade of economic sanctions that followed the war, Iraqi civilians have been denied food, medicine, hospital equipment, ambulances, clean water – the basic essentials...about half a million Iraqi children have died as a result of the sanctions. Of them, Madeleine Albright, then U.S. ambassador to the United Nations, famously said, “It’s a very hard choice, but we think the price is worth it.”
Arundhati Roy (born 1961) wikiquote, CC BY-SA 4.0 source
“For all the endless, empty chatter about democracy, today the world is run by three of the most secretive institutions in the world: The International Monetary Fund, the World Bank, and the World Trade Organization, all three of which, in turn, are dominated by the U.S. Their decisions are made in secret. The people who head them are appointed behind closed doors. Nobody really knows anything about them, their politics, their beliefs, their intentions. Nobody elected them. Nobody said they could make decisions on our behalf. A world run by a handful of greedy bankers and C.E.O.’s whom nobody elected can’t possibly last.”
Arundhati Roy (born 1961) wikiquote, CC BY-SA 4.0 source